AMEER-E-KABIR Mir Syed Ali Hamdani (RA) | Tearful Bayan By Sheikh ul Hadees Qazi Imran Sahib
Hazrat Amir-e-Kabir Shah-e-Hamdan Mir Syed Ali Hamdani
Many saints came to the valley of Kashmir to preach and to propagate Islam to name a few were: Bulbul Shah, Syed Jalal Uddin Bukhari Syed Taj Uddin Syed Hussain Samnani, and Yousuf. But the one who lit the torch of monotheism in reality was Hazrat Amir-e-Kabir Sahah-e-Hamdan.
Parentage
His name was Ali, and titles were Amir-e-Kabir Ali Sa'ani and Mir. Besides them, the Chroniclers had mentioned several other titles:
Qutub-e-Zaman Sheikh-e-Salikan-e-Jehan Qutub-Ul-Aktab, Moih-Ul-Ambiya-o-Ul-Mursaleen, Afzal-Ul-Muhaq-e-qeen-o-Akmal-Ul-Mudaq-e-qeen Al-Sheiyookh-Ul-Kamil Akmal-Ul-Muhaqqiq-Ul-Hamadani etc.
He traced his patrimony through his father Syed Shahab Uddin, to Imam Zain-ul-Abedein and finally to Hazrat Ali. His mother Syeda Fatimah with seventeen links reached the Prophet.
His date of birth is disputed. To some it is 12 Rajab-Ul-Marjab 714 Hijri (12th October 1314) and to others is 12 Rajab 713 (12th October 1313). The former date appears more probable.
Education
Syed Hamdani came from an educated family. He was intelligent and quick of mind, and read the holy Qu'Oran, under the care of his maternal uncle, Hazrat Ala-Uddin and from him too he took his lessons on subjects outer and intrinsic for a period of thirteen years.
Payers and Meditation
After studies, external and internal, in order to train his self; he went into seclusion and spent six years. He did not utter a single word relating
to material life. After the period, he again went to Hazrat Abul Barakat who attended to the cleansing of heart and physical exercise. He ordered him to go to Muhammad Mizdiqani. After the last rites of Hazrat Abul Barakat he presented himself to Hazrat Mahmud Mizdiqani on the fourth day.
Travels
Travelling is very essential in mystical life. Under the orders of his teacher Mahmud Mizdiqani, he set out on journey and spent better part of it in it. Ghulam Sarvar writes about his travels.
Sheikh Mahmud Mizdiqani Said, "Travel about the world meet the saints, draw benefits from them as much as you can." consequently, he undertook the Haj thrice and traveled for twenty or twenty one years. During these journeys he saw the Islamic and other countries and met the holy men there.
Preaching of the Deen
He quarreled with Amir-e-Temur and so moved to Kashmir with seven hundred Syeds and his followers during the reign of King Shahab-Uddin. He had already sent two of his followers: Syed Taj Uddin Samnani and Mir Syed Hasan Samnani to take stock of the situation. The ruler of Kashmir became the follower of Mir Syed Hasan Samnani and because of the Kings concurrence he entered Kashmir with a large following. The King and heir apparent Qutub Uddin received him warmly. At that time the Kashmir ruler was on war with Firoz Tughlaq and because of his efforts the parties came to terms.
Shah Hamdan started the propagation movement of the Islam in Kashmir in an organized manner. The Kashmiri Muslims were unaware of the Deeni spirit before his arrival there. The reason being, the people, who had initiated the Movement, were saintly by nature and carried a deep influence of the Hinduism and the Buddhism. In-spite of having been turned Muslims they still observed many local rites and practices. Shah Hamdan did not stay in the valley permanently but visited on various occasions. First during the reign of Sultan Shahab Uddin in 774 Hijri he came, stayed for six months and left it. Second, he visited in 781 Hijri when Qutub Uddin was the ruler stayed for a year and tried to extend the Movement to every nook and corner of Kashmir returned to Turkistan via Ladakh in 783 Hijri. Third, he visited in 785 with the intention to stay for a longer period but had to return earlier owing to illness.
During his travels he met one thousand and four hundred saints and made numerous followers. The valley of Kashmir was fortunate for he decided to make it the center of his activities. Prior to him the Yogis propagated Islam and Rishis on whom the local effects ruled strongly than the pristine Islamic spirit. The intrinsic had over powered the Shairah. His greatest contribution was that he synchronized the intrinsic with the Shairah. The Kashmiris in-spite of being Muslims believed in many un-Islamic rites, practices and beliefs
Illness and Death
On return from his third visit to Kashmir he reached Kinar via Pikhanli and was received as a royal guest. He fell ill there and died after five days on 6 Zil Haj 786 Hijri.
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