Swami Ranganathananda
( 1908 - 2005 )
Birth and Early Life
Swami Ranganathananda was born on 15 December 1908 in Trikkur, a small village near Trissur in Kerala.
As a young boy, he once uttered some bad word, picked up at school, in front of his mother. She reprimanded him saying: “’ My boy, your tongue is the abode of Vani, or Saraswati, the goddess of knowledge and wisdom. Don’t soil it by using foul language against others.” These words penetrated deep into him. His speeches in later years testified to the fact that Saraswati was truly seated on his tongue.
Beginning of Monastic Life
As a young boy, he was always bubbling with energy. He later said: “Love of adventure and dislike for an easy life, and the German philosopher Nietzsche’s dictum ‘live dangerously’ has been with me ever since(childhood).” Even at a tender age, his keen and perceptive mind reacted to the virus of untouchability, then ubiquitous in Malabar. He made it a point to break caste distinctions. When he was about fourteen, Sri Ramakrishna entered his life through The Gospel of Sri Ramakrishna and he was never the same again. Religion now became palpable. The Complete Works of Swami Vivekananda, which he read subsequently, further revolutionized his mind and determined the future course of his life. The spiritual fire of his soaring young soul was stoked when he was initiated by his guru, who was then in a high spiritual state in Ootacamund. The initiation also testified to an earlier mystic dream the young boy had had about his guru. His young but mature soul naturally responded to the higher call of renunciation, service and God-realization, and in 1926 he joined the Ramakrishna Order in Mysore.
The first twelve years of Maharaj’s monastic life, spent at the Mysore and Bangalore ashramas, were days of hard work, study and meditation. He was involved in a host of Ashrama chores -from cooking and dishwashing to supervising the Ashrama hostel. He loved hard work. I have never known tiredness in my life, he would say later. Amidst the busy routine, he also found time to memorize the Gita and the Vivekachudamani. He would recall this whenever someone complained about being too burdened with work to make time for oneself.
Swami Ranganathananda’s phenomenal mental acumen and memory were a revelation to many- even scientists. His sharp intellect and tempered devotion set him apart from the ordinary.
He avidly and intensely studied not only Indian scriptures and mythology but also those of other religions. In his intellectual journey, he traversed through the minutiae of Eastern and Western philosophies, the various branches of science, history, sociology, psychology and economics- in fact, there was no field of knowledge that he did not touch. His intellectual appetite was so great that even ordinary subjects received his attention, not to speak of scientific discoveries and social trends, with which he kept himself abreast till the very end. The development of his brain was complemented with his athleticism. He exercised regularly and was agile and vigorous. Even in his seventies, Maharaj could be seen playing volleyball, leaping and smashing the ball like a young man. His missionary activity reflected a wonderful blend of ancient wisdom and modern science. He had commenced addressing the prisoners on ethical and spiritual life in Mysore Jail in 1933-34, and this he continued in Bangalore, among the youth, where he moved in 1935.
After Bangalore, Swami Rangnathananda was secretary and Librarian at Ramakrishna Mission, Rangoon, Burma, from 1939 to 1942. When Rangoon had to be evacuated in the face of an impending Japanese invasion, he chose to return to India on foot along with thousands of other refugees, braving untold dangers but yet helping many on the way. During 1942-48 he headed the Mission’s Karachi centre. His lectures there were very popular and were attended by all sections of society. Following the closure of the centre in the wake of the Partition, he was sent to head the Ramakrishna Mission in New Delhi between 1949 and 1962. This period turned out to be the most fruitful in the centre’s history. Apart from helping the victims of the Partition who were temporarily sheltered near Delhi, Maharaj built a temple, a students’ library and an auditorium that used to be packed with the city’s elite during his lectures. During 1962-67 he was in Calcutta as Secretary of the Ramakrishna Mission Institute of Culture and Director of it’s School of Humanistic and Cultural Studies. His lecture in the city became very
well known among the intelligentsia. Then, for twenty years to 1993, Maharaja was President of Ramakrishna Math, Hyderabad, where he founded an ashrama on land provided by the Andhra Pradesh government. There he undertook various rural development programmes and stirred the people of the city with his brilliant and profound discourses on Vedanta.
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