🙏🏼🙏🏼🙏🏼 அருமையான விளக்கம் தங்களின் உபன்யாசம். ஓம் நமோ வேங்கடேசா சரணம். குருவே சரணம். கர்மங்கள் தொலைய அருள்புரியவேண்டும்.
@mathandscience3591
Жыл бұрын
மிக்க தெளிவு ஸ்வாமி திருவடிகளுக்கு பல்லாண்டு 🙏🙏
@user-qu9ve7mk1u
Жыл бұрын
வணக்கம் நன்றி வாழ்க வளமுடன் நலமுடன் வாழ்க நீங்கள் வளர்க தமிழ் வாழ்க நன்றி வணக்கம் தங்களது பதிவு மனத்திற்கு ஓர் இதமானதாக இருந்தது அனைவருக்கும்புரியும்படி தக்க வகையில் எடுத்துரைக்கும் தங்களது சொற்பொழிவு மிகவும் அருமையாக உள்ளது. நன்றி வணக்கம் வாழ்க வளமுடன் நலமுடன் வாழ்க நீங்கள் நீடுழி வாழ்கதாங்களும் தங்களது குடும்பத்தினரும் நலமுடன் வளமுடன் வாழ்க நீங்கள் வளர்க தமிழ் வாழ்க நன்றி வணக்கம் இங்ஙனம் தமிழம்மா வெள்ளலூர் கோவை மாவட்டம்.
@apn6824
Жыл бұрын
இவர் காலத்தில் எங்களை போன்ற பிறவிகள் வாழ்வது பாக்கியம்.. இவர் இல்லை என்றால் சாமானிய பாமரனும் ஞானம் அடைவது என்பது துர்லபம்... அந்த பகவானுடைய கருணை ஸ்ரீ எம்பெருமானார் ராமானுஜரை போல நமக்கு இவர் கிடைத்தது
@parvathid4001
Жыл бұрын
🙏🙏🙏🙏🙏🙏🙏🙏🙏
@mariammal8838
Жыл бұрын
Mm kandipa namma bagyam
@anuradhasanthanaraman4416
2 жыл бұрын
என்ன தெளிவு, எத்தனை உண்மை. Humble pranans to you.
@chitrarangarajan8875
Жыл бұрын
Very clear explanation Swami..we are so lucky to hear your upanyasam
@nambiramiah5714
2 жыл бұрын
தண்டவ பிரணாம் ஸ்வாமிகள். அற்புதமான விளக்கம் ஸ்வாமிஜி. Its ownderful explanations.
Arumaiyana villakam about karma. Hare krishna govinda madhava kesava. Logha samastha sukino bhavanthu🙏🙏🙏🙏
@vijim7325
Жыл бұрын
நன்றிஸ்வாமி
@sarasawathig5367
2 жыл бұрын
தெளிவு பெற்றேன். நமஸ்காரங்கள்
@revathysridhar8786
2 жыл бұрын
Thank you guruji. For explanation
@bhaghaths9207
2 жыл бұрын
Very good rampa nainty
@parvathid4001
Жыл бұрын
அடியேன் நமஸ்காரம் ஸ்வாமி, 🙏🏻🙏🏻🙏🏻🙏🏻
@selvaganapathy2257
Жыл бұрын
🙏🌹ஓம் நமோ பகவதே வாசுதேவாய நமஹ 🌹🙏
@gayathiriraji6291
Жыл бұрын
🙏🙏🙏🙏🙏
@padmajayaraman8390
2 жыл бұрын
Thank you! Excellent!
@bhavanishreekandakumaran8329
Жыл бұрын
மிக்க நன்றி ஐயா🙏🏼🙏🏼
@vinnytryclyst
Жыл бұрын
There is a serious problem in the theory of aathma and karma vicious cycle. The question is whether jeevathma was always inside the cycle of birth and death or whether there was a time upto when jeevathma was free of karma. In the former case, we get an infinite regression, which is a logical flaw. In the latter case, the question arises as to where the jeevathma was before getting caught in the karmic cycle. If it was in Vaikundam, then Vaikundam is not a place of no-return as the scriptures say. Both ways, we have a problem.
@heuristicsify
Жыл бұрын
@Vinod We jeevathmas were not in Vaikuntam. We were 'jada porul' without gnyana. Then Thayar asks perumal to show His kanunai, so we were all made to be born in His leela vibhuti to gain gnayam and then go to Vaikuntam. That's how we started accumulating karma. I was also searching for an answer for a long time 🙏🏻🙏🏻🙏🏻
@vinnytryclyst
Жыл бұрын
@@heuristicsify The state of being a Jada porul without gnanam happens after each mahaapralayam. Leela vibhuti is created and destroyed infinitely many times, so each time it is created, jeevathmas live in it and accumulate karma. But there is no starting point for all this mentioned in Hindu cosmology. Both aathma and karma are anaathi or beginningless. That is the reason for the vicious cycle I was talking about, which leads to an infinite regression. I think what you are talking about is the state of the jeevathmas that have not yet reached Vaikundam after each mahaapralayam when leela vibuthi is totally destroyed. Then perumal creates it again and the cycle continues. There is no mention about the beginning of the cycle. In fact, the philosophy is that there is no beginning. But a beginningless karma leads to logical problems.
@heuristicsify
Жыл бұрын
@@vinnytryclyst That's right, about Jeevathmas who haven't reached Vaikuntham. Because we were not aware of Sriman Narayana. Maybe it's kept a secret like many things. Maybe our Acharyan or Perumal might tell us when we evolve spiritually :)
@basansai4528
2 жыл бұрын
Om Sai Ram 🙏
@sitheshwaranrajakannu5665
2 жыл бұрын
Sri aacharyar thiruvadigale saranam. sarvam krishnarppanam.om
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