I feel that the wrathful deities are not threatening, but they have a fierce compassion. As a mother raising her voice to protect a child from doing something that can harm the child. May we all appreciate what we have in life NOW while we are still alive!
@BuddhaWeekly
6 ай бұрын
Very well put. 🙏🙏🙏❤❤❤🙏🙏🙏🙏
@Seekerforever
6 ай бұрын
But unfortunately we don't see that when they come that means we have already failed in the two exam n that the third one these deity are like huge as huge than universe with roar like thousand thunder clap n their flames are so hot we faint I know all guru rimpoche told not to fear but at that moment when they shout n their retinue say kill kill slay slay eat him kill him I don't think my mind will be saying oh this is my mind. Don't be over confident try to accumulate as much merits as you can cause other wise our habitual tendencies are so strong. Does it happens to everyone absolutely but don't know how it will appear to them to those who never heard of it. Who knows they might even see more scary than these bardo due to their own figment imagination. I am not saying here to be like monotheistic religion where they feel proud for those who don't believe them they will go to hell n they feel that pride and say we told u so. But rather in panic and scary cause I don't want anyone to fear these bardo. Like I said those who has accumulated merits n kindness n has done the teaching of buddha good in the beginning good in the middle good in the end when they failed these 3 exam they finally come back to sux realm n get judge by Yama. But unfortunately those who have hughe merits they don't see Yama they see avaloktesvara. The white god n the black god who collect the merits n demerits as both white tara n green tara. So bottom line never say I have enough merit rather keep on collecting merits till death arrives. 🙏🙏🙏
@AquarianAgeMaitreya
6 ай бұрын
Your work in publishing Buddha Weekly is greatly appreciated.
@BuddhaWeekly
6 ай бұрын
🙏🙏🙏❤❤❤🙏🙏🙏
@johannahidalgo7738
6 ай бұрын
I subscribed to this channel because they explain all aspects of the mantras, historical, social, spiritual..... and then they give you the mantra!👍😻
@BuddhaWeekly
6 ай бұрын
Thank you, very kind. 🙏🙏🙏❤❤❤🙏🙏🙏
@nalanin
6 ай бұрын
Finally we get it.....Thankyou for your great work....if you can please upload part 2 of this episode......Guru Padmasambhawa Bless you....we and God love you forever.....😘🌼🌼🌼
@BuddhaWeekly
6 ай бұрын
🙏🙏🙏❤❤❤🙏🙏🙏
@ninamangalam
6 ай бұрын
Thank you so much always.☀
@BuddhaWeekly
6 ай бұрын
Very welcome, thanks for watching! 🙏🙏🙏❤❤❤🙏🙏🙏
@stefanschleps8758
6 ай бұрын
The Evans-Wentz translation of the Bardo Thodol comes with psychological commentary by C.G.Jung. There is no end to the benefit of studying text of the Bardo Thodol. The Tibetan Book of the Dead is the one indespensible text for the pilgrims study and liberation. Swasti.
@tomasrodrigues673
5 ай бұрын
Thank you dearly 🙏
@priestboy16
6 ай бұрын
Thank You! This is so interesting! May all beings benefit!
@BuddhaWeekly
6 ай бұрын
May all beings benefit 🙏🙏🙏🙏🙏❤❤❤🙏🙏🙏🙏
@mercypeacehappy
6 ай бұрын
THANK YOU VERY MUCH, 만들어주셔서 감사합니다
@BuddhaWeekly
6 ай бұрын
Very welcome! 매우 환영합니다 🙏🙏🙏❤
@holgerdanske3960
6 ай бұрын
Thank you for your efforts to produce such profound videos. 🙏🙏🙏
@BuddhaWeekly
6 ай бұрын
🙏🙏🙏❤❤❤🙏🙏🙏
@zachbosworth6139
4 ай бұрын
my grandma passed away 2 weeks ago. anyone reading this who believes and cares, please guide her. she'll be searching for my grandpa who passed away 20 years ago. Sue Bosworth. grandma Suzy
@BuddhaWeekly
4 ай бұрын
Om Amitabha Hrih. Om Mani Padme Hum. Om Tare Tuttare Ture Svaha.🙏🙏🙏❤❤❤🙏🙏🙏
@simibignall5688
6 ай бұрын
Very interesting. Thank you.
@BuddhaWeekly
6 ай бұрын
🙏🙏🙏 Our pleasure 🙏🙏🙏🙏
@annemariesatariano4587
6 ай бұрын
🙏🌹🌼🌻🌹🌻🙏namo buddha🙏
@BuddhaWeekly
6 ай бұрын
🙏🙏🙏🙏🙏🙏🙏🙏🙏
@VastMind108
6 ай бұрын
Very very well done!! I love this one!
@BuddhaWeekly
6 ай бұрын
Thank you! Cheers! 🙏🙏🙏❤️🙏🙏
@9002723052
6 ай бұрын
Beautiful teachings ❤❤❤❤❤😊😊😊😊😊😊😊😊😊😊 I have a question,it might sound silly and weird I'm a 15 year old boy and devoted to both Hinduism and Buddhism, but Im totally devoted to tara,can I practice her?
@9002723052
6 ай бұрын
Though I'm a Hindu, can I fully practice green tara
@BuddhaWeekly
6 ай бұрын
Tara is Mother for all beings and she appears in many, many forms. I personally know people from other paths who are very devoted to Tara. There is no conflict from the point of view of Buddhism. (Always check with your own spiritual guides, of course, if it concerns you.). The activity of Tara -- compassion -- is universal to all faiths and her activity is found in all faiths. I know some people who have Mother Mary, Guanyin and Tara on their altars. I guess, the old advice fits here: follow your heart but respect your traditions. In kindness, BW🙏🙏🙏❤❤❤🙏🙏🙏
@9002723052
6 ай бұрын
Hi I was hoping for any future video on buddha amoghasddhi ,his pure land and his meditation practice, is amoghasddhi pureland accessible to beings like amitabha pureland is
@eugeniamartinez6771
6 ай бұрын
What are the 8 types of consciousness?
@BuddhaWeekly
6 ай бұрын
The five sense consciousnesses, supplemented by the mental are the "eight bodies of consciousnesses" (aṣṭa vijñānakāyāḥ): the five sense-consciousnesses (of seeing, hearing, smelling, tasting and bodily sense), mentation (mano or citta), the defiled self-consciousness (kliṣṭamanovijñāna), and the storehouse or substratum consciousness (Skt: ālayavijñāna) This eighth consciousness stores the impressions (vāsanāḥ) of previous experiences, which form the seeds (bīja) of future karma in this life and in the next after rebirth. All of our attachments and clinging poisons arise from senses and mental processes. The process of any Yoga in Buddhism tends to be about transforming the poisons that arise from these senses and processes into wisdoms, the five wisdoms of the Dhyani Buddhas. Purification of negative karma is vital, too, in the Bardo, and has to do especially withl the alayavinjnaya (storehouse consciousness.) It's a pretty big topic, a video for another day:-) In kindness, BW 🙏🙏🙏
@liligis1663
6 ай бұрын
Thanks! 🙏🏻✨🌺
@BuddhaWeekly
6 ай бұрын
🙏🙏🙏❤❤❤🙏🙏🙏
@mrs.yogitadeshbhratar4257
6 ай бұрын
Nice information thank you ❤❤🎉🎉
@BuddhaWeekly
6 ай бұрын
Very welcome ❤🙏🙏🙏❤
@dannychen9685
6 ай бұрын
Thank you for addressing the Tibetan Bardo Thardol/Book of the Dead
@BuddhaWeekly
6 ай бұрын
🙏🙏🙏❤❤❤🙏🙏🙏
@gowrit7094
6 ай бұрын
Good day sir🙏🙏🙏🌷🌷🪷🪷💐🌻🌻
@BuddhaWeekly
6 ай бұрын
Good day! 🙏🙏🙏❤🙏❤🙏
@gowrit7094
6 ай бұрын
🙏🙏🙏🪷🪷🌻🌻🩷
@KATROCKCOUNTRY
6 ай бұрын
💀 🪷☸️🧘♀️ 💕
@BuddhaWeekly
6 ай бұрын
🙏🙏🙏❤❤❤🙏🙏🙏
@nightmare8390
6 ай бұрын
Sabbe Satta Bhavantu Sukhitatta🙏🙏🙏
@surendrabajracharya1291
6 ай бұрын
Who can experience this bardo ? do all experience it or only if we know about it?
@BuddhaWeekly
6 ай бұрын
This is a good question, but an in-depth one, which probably is best to take to your teacher if you have one. (Also, different traditions will have somewhat different answers). It depends on the point of view of your question -- there are actually six Bardos we talk about if you pursue this topic in-depth. Basically, by tradition, we will all experience the Bardo because we do have to resolve our leftover "fuel" as Buddha called it in the Katuhalasla Sutta. What we experience depends on what we bring with us in terms of "poisons" (fuel) such as attachment, aversion, ignorance, pride, and jealousy. If we are from a different tradition, this process may manifest in a different cultural aspect, as we tend to see certain concepts with the lens of our culture, but the process is the same in essence. The key to understanding both, really, and why the Five Buddhas Appear, then the Five Wrathful ones when we go through the Bardo, goes right back to Shakyamuni's teachings on the Five Aggregates (skandhas). There are also the five poisons (kleshas) of attachment, aversion, ignorance, pride, and jealousy, which are transformed by meditating on the five wrathful Buddhas and their entourage. The Bardo is about our consciousness coming to terms with those poisons and our negative karma (caused by those poisons) and transforming them. In The Katuhualasala Sutta (Pali Canon) Buddha teaches in terms of "fuel" which basically are the poisons. What are we fueling? Our grasping, anger, etc, are the fuel driving us to negative karma (actions) which bind us to suffering. In the Bardos we have the opportunity to transform the fuel into something less volatile. In that Sutta, Buddha discusses the Bardo: [The Buddha:] "Vaccha, I declare that there is rebirth for one with fuel [with grasping], not for one without fuel. Vaccha, just as fire burns with fuel, not without fuel, even so, Vaccha, I declare that there is rebirth for one with fuel [with grasping], not for one without fuel." [Vaccha replies:] "But, master Gotama, when a flame is tossed by the wind and goes a long way, what does master Gotama declare to be its fuel?" [Buddha:] "Vaccha, when a flame is tossed by the wind and goes a long way, I declare that it is fueled by the air. For, Vaccha, at that time, the air is the fuel." [Vaccha:] "Master Gotama, when a being has laid down this body, but has not yet been reborn in another body, what does the master Gotama declare to be the fuel?" [Buddha:] "Vaccha, when a being has laid down this body, but has not yet been reborn in another body, it is fuelled by craving, I say. For, Vaccha, at that time, craving is the fuel." It's a super advanced topic, and can be the study of a lifetime. The Six Bardos (some of which are only experienced by expert meditators and advanced practitioners) are: 1. Kyenay bardo (skye gnas bar do) is the first bardo of birth and life. This bardo commences from conception until the last breath, when the mindstream withdraws from the body. 2. Milam bardo (rmi lam bar do) is the second bardo of the dream state. The Milam Bardo is a subset of the first Bardo. Dream Yoga develops practices to integrate the dream state into Buddhist sadhana. 3. Samten bardo (bsam gtan bar do) is the third bardo of meditation. This bardo is generally only experienced by meditators, though individuals may have spontaneous experience of it. Samten Bardo is a subset of the Kyenay Bardo[clarification needed]. 4. Chikhai bardo ('chi kha'i bar do) is the fourth bardo of the moment of death. According to tradition, this bardo is held to commence when the outer and inner signs presage that the onset of death is nigh, and continues through the dissolution or transmutation of the Mahabhuta until the external and internal breath has completed. 5. Chönyi bardo (chos nyid bar do) is the fifth bardo of the luminosity of the true nature which commences after the final 'inner breath' (Sanskrit: prana, vayu; Tibetan: rlung). It is within this Bardo that visions and auditory phenomena occur. In the Dzogchen teachings, these are known as the spontaneously manifesting Tögal (Tibetan: thod-rgal) visions. Concomitant to these visions, there is a welling of profound peace and pristine awareness. Sentient beings who have not practiced during their lived experience and/or who do not recognize the clear light (Tibetan: 'od gsal) at the moment of death are usually deluded throughout the fifth bardo of luminosity. 6. Sidpa bardo (srid pa bar do) is the sixth bardo of becoming or transmigration. This bardo endures until the inner-breath commences in the new transmigrating form determined by the "karmic seeds" within the storehouse consciousness. As you can see, this video and this conversation is just scratching the surface of a very big topic. I highly recommend Robert Thurman's book referenced in the video if you're interested, and, of course, questions to your teacher. In kindness, BW.
@surendrabajracharya1291
6 ай бұрын
thankyou @@BuddhaWeekly so beautifully explained, really apreciate your answer helped me a lot to understand. SADHU!!!
@KarmaLoday-zd7gk
4 ай бұрын
chabsum che
@retaparasram5439
6 ай бұрын
Thank you for this teching i learn so much tody nd help he understands more om Mani Padme Hum 🪔🙏🇨🇦
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