This is what the Buddha taught: an art of living. He never established or taught any religion, any “ism”. He never instructed those who came to him to practice any rites or rituals, any empty formalities. Instead, he taught them just to observe nature as it is, by observing the reality inside. Out of ignorance we keep reacting in ways which harm ourselves and others. But when wisdom arises-the wisdom of observing reality as it is-this habit of reacting falls away. When we cease to react blindly, then we are capable of real action-action proceeding from a balanced mind, a mind which sees and understands the truth. Such action can only be positive, creative, helpful to ourselves and to others.
What is necessary, then, is to “know thyself”-advice which every wise person has given. We must know ourselves, not just intellectually in the realm of ideas and theories, and not just emotionally or devotionally, simply accepting blindly what we have heard or read. Such knowledge is not enough. Rather, we must know reality experientially. We must experience directly the reality of this mental-physical phenomenon. This alone is what will help us be free of our suffering.
This direct experience of our own inner reality, this technique of self-observation, is what is called Vipassana meditation. In the language of India in the time of the Buddha, passana meant seeing in the ordinary way, with one's eyes open; but vipassana is observing things as they actually are, not just as they appear to be. Apparent truth has to be penetrated, until we reach the ultimate truth of the entire psycho-physical structure. When we experience this truth, then we learn to stop reacting blindly, to stop creating negativities-and naturally the old ones are gradually eradicated. We become liberated from misery and experience true happiness.
PLACE : Stephen Robert Theatre, Sydney University Buddhist Society, Sydney, Australia
FORMAT : MP 4 IN 4K
DATE & TIME : 1982/ SEP /28 (YEAR/MONTH/DAY)
LANGUAGE : ENGLISH
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Introduction to Vipassana Meditation by S N Goenkaji
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