So too a key is fixed : Rabbeinu Gershom and the Rashbam explain that the key is set in the door and never removed from it. Several of the early commentaries accept the explanation of the Ri Migash and say that initially the Gemara assumed that the key in question was not specific to this door, but fit many other doors as well; but in the end it concludes that the key was designed specifically for this door, and therefore it is considered stationary because it cannot be used for another door. Alternatively, the Ri Migash suggests that initially the Gemara assumed that this is a key for a portable lock, but it later concludes that it is a key for a stationary lock installed in the door, and so its usefulness is limited to this house.
@dandydan999
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The upper stone הקלת : This term as well is subject to various interpretations: The upper millstone (Rav Hai Gaon), the funnel through which the grain is poured into the mill (Rashbam), the enclosure around the millstone to prevent dispersal of the flour after the grinding (Rambam’s Commentary on the Mishna), or the receptacle used to collect the flour as it exits the millstone (Rambam, Mishne Torah).
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