Shabbat Shalom brothers and sisters. Happy and blessed 8th day of Sukkot.
@IAMVEBII
10 ай бұрын
Shabbat shalom
@Followerofyahoshua
10 ай бұрын
halleluyah halleluyah halleluyah glory to the king 💪🏾🙌🏾 shabbat shalom happy 8th day of Sukkot
@susanpolin2619
10 ай бұрын
AMEN 119 Ministries. SHALOM & Happy Seventh Day SABBATH (weekly) & the Seventh Day Tabernacles. 🙏👆🇺🇸
@AsIt_IsAbove
5 ай бұрын
Great speaker, well presented and clear. Thanks for your ministry!
@williaml.nowell2243
10 ай бұрын
Thank you for this excellent teaching.
@SeekTruthOut
10 ай бұрын
Shalom from Oklahoma
@happyevardo3258
10 ай бұрын
Thank you. This clarified a lot of things to me, especially faith.
@30Yessie
10 ай бұрын
Shabbat shalom,
@biarkuaya8183
10 ай бұрын
It's gona be enjoyable teaching as usual
@susanshea8415
10 ай бұрын
Thanks for another on-point teaching. 😊
@25447carepear
10 ай бұрын
I really like the way yall do these videos. I feel like im taking a course on christian theology and I have a test after the video is over. 😊
@TheJ1D2B3
10 ай бұрын
Shalom 🙌
@MrKook
10 ай бұрын
Shabbat shalom.
@jmalko9152
10 ай бұрын
Yes, John 6:29 Jesus answered them, “This is the work of God, that you believe in him whom he has sent.”
@Sandra-wh2tw
10 ай бұрын
So our redemption came through the Law and yet so many Christian churches declare ..The Law was done away with!
@garyreneker6226
9 ай бұрын
He uses "hope" as though it is a "wish".. The original word translated as hope actually means, "with complete expectation".. Hardly a wish.. We have "complete expectation" of a promise, prophecy, or prayer.. Then we stand in Faith that what we expect will become.. Thus faith is the substance bringing about those things we expect in accordance with the promise, prophecy, or prayer.
@zebra2346
3 ай бұрын
The Scriptures below are crystal clear. We are justified by faith apart from works of the law. We are sanctified by obedience to God's Laws. We can not be saved by obedience to God's Laws. Looking at our works to prove we are saved is keeping the law for salvation because works and obedience are keeping the law. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, Romans 4:5 Yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. Galatians 2:16 For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. Ephesians 2:8-9 I do not nullify the grace of God, for if righteousness were through the law, then Christ died for no purpose. Galatians 2:21 For we hold that one is justified by faith apart from works of the law. Romans 3:28 Now it is evident that no one is justified before God by the law, for “The righteous shall live by faith.” Galatians 3:11 And be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith- Philippians 3:9 For Christ is the end of the law for righteousness to everyone who believes. Romans 10:4 For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. Romans 3:20 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas, and brought them out, and said, Sirs, what must I do to be saved? And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house. Acts 16:29-31 Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith? Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh? Galatians 3:2-3 You are severed from Christ, you who would be justified by the law; you have fallen away from grace. Galatians 5:4 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. Romans 6:23 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins: and by him all that believe are justified from all things, from which ye could not be justified by the law of Moses. Acts 13:38-39 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; and that he was buried, and that he rose again the third day according to the scriptures: 1 Corinthians 15:3-4 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. Romans 1:16-17 For whosoever shall call upon the name of the Lord shall be saved. Romans 10:13 To Him all the prophets bear witness that everyone who believes in Him receives forgiveness of sins through His name.” Acts 10:43 For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame." Romans 10:10-11 Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ. Romans 5:1 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. Galatians 3:8 For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Romans 4:2-3 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: that the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith. Galatians 3:13-14 Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. John 3:36 Notes on John 3:36 [When Jesus said, "whoever does not obey the Son shall not see life", He was likely referencing His command to repent and believe the Gospel in Mark 1:15 “The time is fulfilled, and the kingdom of God is at hand. Repent and believe in the gospel.” Mark 1:15 (Repent=change one's mind. Mark 1:15 does not say, "Repent of your sins")] And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. John 3:14-15 For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. John 3: 14-16 Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. John 5:24 Verily, verily, I say unto you, He that believeth on me hath everlasting life. John 6:47 Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. John 3:18 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: and whosoever liveth and believeth in me shall never die. Believest thou this? John 11:25-26 I am come a light into the world, that whosoever believeth on me should not abide in darkness. John 12:46 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 1 John 5:13 But these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name. John 20:31 For all have sinned, and come short of the glory of God; being justified freely by his grace through the redemption that is in Christ Jesus: whom God hath set forth to be a propitiation through FAITH in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which BELIEVITH in Jesus. Romans 3:23-26
@jameshayden8789
10 ай бұрын
The intent of the book of Hebrws is to entice men to put their faith and hope in a man by a new name and to seek salvation through that man or name. These are things that Israel was never taught to seek after..
@jamesh7554
7 ай бұрын
What is that name that you're referring to?
@bmjjjja
10 ай бұрын
Saying you believe something can be every bit as much a lie as an overt deception. The only way any of us know if we have faith, is if our behavior confirms what is in our mind. Noah had to actually obey and build an ark to demonstrate faith. Abraham and Sarah actually had to obey (have intercourse) to demonstrate faith. Examples exist over and over that faith is not a belief stated. It is a belief lived out in behavior. If I believe the stove is hot, I won't go jump up on it to sit. But if I state my belief that the stove is hot but hop up on it anyway, I lied about my belief. I didn't really believe what I stated. My behavior, not my words, actually proved my true beliefs. You cannot have faith without obedience that proves what you say. Just like making the claim that we believe "IN" Christ, we must actually believe Christ and what He said. He said, "if you want to enter life, keep the commandments." "I know that His command leads to eternal life." "Blessed are they that do the commands that they may have right to the tree of life." "Repent (turn around and stop breaking God's law) or perish." He is not lying to us. Obedience to God's commands leads to eternal life. And it is IMPOSSIBLE to believe "in" Christ if you do not believe those words He spoke. In saying that, this video has the right conclusion but the teaching is in error. Colossians is not about God's law. It is about rabbinical law that is legal indebtedness nailed to the cross. It says it right there in Col 2, "mere human rules," "based on human philosophy," "destined to perish." This is obviously NOT talking about God's law; it is man-made laws. Following mere human rules is sin just like in Galatia where they "returned" to obey their flesh of "a different gospel." The "law" (lower case l) brings a curse because the Book of the Law (upper case L) says so.
@LightSeekers777
10 ай бұрын
This was absolutely AWESOME and TRULY helpful!!!!
@andrewboulos2775
10 ай бұрын
Hey guys do you have a link that will directly show what your beliefs are? Like trinity and incarnation
@justincase1919
10 ай бұрын
119ministries
@justincase1919
10 ай бұрын
Dot
@justincase1919
10 ай бұрын
Com
@justincase1919
10 ай бұрын
It's ridiculous, the things we have to do in order to share a link.🙄
@wadem4955
10 ай бұрын
Great teaching, however I do think a little on faith from the seed and fruits principle would have been helpful. Fruits are the evidence of the seed not seen. No fruits the tree is cut down and thrown into the fire.
@thelionofjudah77u82
10 ай бұрын
Works based teachings is false. We are saved by grace thru faith and not of works. Our faith is our belief. God's will and commandments is to believe in Jesus. We are saved by belief in Jesus not by our actions
@safetyfirst1484
10 ай бұрын
James 2:14 begins a discussion of faith without works and includes a vivid point by James that even the demons believe and tremble (James 2:19). The “faith” of demons is useless, even though they tremble at what they know to be true. People who say they “believe” in God while showing no evidence of faith have a level of “belief” similar to that of demons. James illustrates the usefulness of works for showing mercy (James 2:13) by hypothetically asking what use it is to have faith without works and questioning rhetorically whether that faith can deliver a person (James 2:14). If the faith is not accompanied by works, it cannot deliver a person from his need, as in the case of a brother or sister who needs food (James 2:15). If the one who has faith does not meet the need, the people with the need remain in need (James 2:16). That faith is dead by itself-it is not useful for delivering someone from a need (James 2:17). James offers another hypothetical in James 2:18: someone might suggest that people show their faith in different ways (some with works and some without). James disputes that hypothetical, reminding his readers that faith without works is of no use (James 2:20). Before he makes that assertion of the uselessness of faith without works, James addresses the hypothetical person in his example (evident by his use of the singular pronoun, though when he addresses his readers, he uses the plural). James challenges those who believe God is one: even the demons believe that much-and they tremble (James 2:19). The demons aren’t changing their behavior-they are not meeting needs or having mercy on others-despite their knowledge of who God is. In pointing out that even demons believe certain things about God, James implies that one who has faith but isn’t showing it by his works is in a practical sense of no more usefulness than those demons. One’s faith doesn’t deliver others from need, the works do (James 2:16). One’s faith doesn’t provide mercy to someone, the works do (James 2:13). James further reminds his readers, whom he has already identified as brothers who have faith in Jesus Christ (James 2:1), that Abraham was justified by his works when he offered Isaac as a sacrifice (James 2:21) and that, when Abraham took that action, the Scripture was fulfilled that said Abraham had been justified by belief in God (James 2:23, quoting Genesis 15:6). James is keenly aware that Abraham had been justified by faith (in Genesis 15:6) more than a decade before he offered Isaac (in Genesis 22). Abraham had been declared righteous by God long before that act of sacrifice, and Paul affirms that Abraham was justified by his faith (Romans 3:28-5:1) and not by works. So, James is clearly talking about a different kind of justification; when he refers to the fact that the demons believe and tremble (James 2:19), James is not talking about justification before God (or God’s declaring the person righteous). Instead, James is talking about an evident or useful righteousness that people can see, a righteousness that shows mercy (James 2:13) and meets needs (James 2:16). James is talking about justification before people-suggesting that one cannot show faith (to people) without good works (James 2:18). James adds that it would be foolish to think one could demonstrate faith without works (James 2:20). If James is referring to justification by God rather than justification before people, then he and Paul are directly in conflict with each other (compare James 2:24 and Romans 3:28). Paul’s context is considering how one becomes righteous before God (Romans 3:28), and James discusses how one puts that to practical use. We show our faith to other people by showing mercy (James 2:13) and meeting needs (James 2:16). The demons believe and tremble (James 2:19), yet they don’t show people mercy or meet needs-their knowledge of God doesn’t result in changed behavior. James expects more from those who are brothers and have believed in Jesus Christ (James 2:1)
@thelionofjudah77u82
10 ай бұрын
@safetyfirst1484 I don't know why we're taking the words of James over Paul and Jesus himself. Do you believe that you'enter heaven by your works? If so your belief is wrong. Isaiah said our works for righteousness are like filthy rags, Paul says we are saved by grace thru faith NOT OF WORKS. We are saved by our belief in God/ Word of God which is Jesus according to John 3:14-18,John 3:36,John 5:24,Acts 16:30-31 and many many more scriptures saying we are saved by belief. The demons believe and tremble? What does that even mean? Demons can't receive salvation no matter they do. We are the ones who are offered salvation thru belief, not demons. James even tells you that Abraham was granted righteousness for believing God. He was saved by belief and not his works just as we are
@sheldonjooste
6 ай бұрын
i don't see any contradiction to what paul, jesus or james said. All said the same thing.If you love Him, you ought to keep His commandments. It'r really in your face unless you've been blinded not to see...@@thelionofjudah77u82
@j1mbobtech
10 ай бұрын
I don't think the word "guardian" does justice to The Scripture... A Tutor "trains" the young in ALL things that can happen, so that the young is well equipped to handle "every" situation in life... The young when he is trained HE is no longer in need of The Tutor, He has already learned "what" to do, He does not get rid of "what he learned"... He puts it into practice...
@1stJohn3.9-10
10 ай бұрын
The closest Messianic Congregation is 79 miles away...am I allowed to drive on the Shabbath?
@YeshuaSaves-tc6iu
10 ай бұрын
Should’ve been prepared before it starts.. make reservations so you can drive there before the sun goes down and stay all night in a telly or camp in woods and go home after the Shabbat service is over. My suggestion anyways. Shalom from KCMO
@GoldenQ.
10 ай бұрын
Yep you can
@safetyfirst1484
10 ай бұрын
OK to drive. Just ensure you have gassed up and made food for the journey prior to the start of Shabbat.
@1stJohn3.9-10
10 ай бұрын
@safetyfirst1484 Thank you! I'm retired and live alone, so I've gone 280 days with Zero fellowship, so it's been extremely lonely trying to observe The Torah this year.
@rustneversleeps01
10 ай бұрын
Hebrew milk or meat book
@DanielJosephPaul
10 ай бұрын
That is not what true faith is. It sounds so much like all other religious practices. Mormons, Jehovah Witnesses, Muslims, Catholics, Seventh Day Advantist's, Judaism, all of false religious Christianity, you name it, You all think faith comes from you, and you place it on what you believe to be true. True Christian Faith is unique, it is separate and far above all other faiths. Don't call this true faith 119, you're not even close. If you stop interpreting the word of God for yourself you would understand what true faith is, that is if Christ be in you. God never gave any man the right or authority to interpret what he means. 2 Peter 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation. 1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Spirit. ----- Scripture interprets scripture always. God does not need you to interpret what he means, nor did he ever give you permission to do so.
@ervinhart1511
10 ай бұрын
Brother, that is heavy chastisement. If you wish to cast doubt upon their words, could you please provide scripture that backs your point of view? Or at least, provide scripture that refutes THEIR teaching? They have always said ," Test everything" , and quote scripture as THEY do. And always do the Berean dive on their opinions, otherwise, it's just your opinion. Shalom My Brother
@safetyfirst1484
10 ай бұрын
James 2:14 begins a discussion of faith without works and includes a vivid point by James that even the demons believe and tremble (James 2:19). The “faith” of demons is useless, even though they tremble at what they know to be true. People who say they “believe” in God while showing no evidence of faith have a level of “belief” similar to that of demons. James illustrates the usefulness of works for showing mercy (James 2:13) by hypothetically asking what use it is to have faith without works and questioning rhetorically whether that faith can deliver a person (James 2:14). If the faith is not accompanied by works, it cannot deliver a person from his need, as in the case of a brother or sister who needs food (James 2:15). If the one who has faith does not meet the need, the people with the need remain in need (James 2:16). That faith is dead by itself-it is not useful for delivering someone from a need (James 2:17). James offers another hypothetical in James 2:18: someone might suggest that people show their faith in different ways (some with works and some without). James disputes that hypothetical, reminding his readers that faith without works is of no use (James 2:20). Before he makes that assertion of the uselessness of faith without works, James addresses the hypothetical person in his example (evident by his use of the singular pronoun, though when he addresses his readers, he uses the plural). James challenges those who believe God is one: even the demons believe that much-and they tremble (James 2:19). The demons aren’t changing their behavior-they are not meeting needs or having mercy on others-despite their knowledge of who God is. In pointing out that even demons believe certain things about God, James implies that one who has faith but isn’t showing it by his works is in a practical sense of no more usefulness than those demons. One’s faith doesn’t deliver others from need, the works do (James 2:16). One’s faith doesn’t provide mercy to someone, the works do (James 2:13). James further reminds his readers, whom he has already identified as brothers who have faith in Jesus Christ (James 2:1), that Abraham was justified by his works when he offered Isaac as a sacrifice (James 2:21) and that, when Abraham took that action, the Scripture was fulfilled that said Abraham had been justified by belief in God (James 2:23, quoting Genesis 15:6). James is keenly aware that Abraham had been justified by faith (in Genesis 15:6) more than a decade before he offered Isaac (in Genesis 22). Abraham had been declared righteous by God long before that act of sacrifice, and Paul affirms that Abraham was justified by his faith (Romans 3:28-5:1) and not by works. So, James is clearly talking about a different kind of justification; when he refers to the fact that the demons believe and tremble (James 2:19), James is not talking about justification before God (or God’s declaring the person righteous). Instead, James is talking about an evident or useful righteousness that people can see, a righteousness that shows mercy (James 2:13) and meets needs (James 2:16). James is talking about justification before people-suggesting that one cannot show faith (to people) without good works (James 2:18). James adds that it would be foolish to think one could demonstrate faith without works (James 2:20). If James is referring to justification by God rather than justification before people, then he and Paul are directly in conflict with each other (compare James 2:24 and Romans 3:28). Paul’s context is considering how one becomes righteous before God (Romans 3:28), and James discusses how one puts that to practical use. We show our faith to other people by showing mercy (James 2:13) and meeting needs (James 2:16). The demons believe and tremble (James 2:19), yet they don’t show people mercy or meet needs-their knowledge of God doesn’t result in changed behavior. James expects more from those who are brothers and have believed in Jesus Christ (James 2:1)
@ervinhart1511
10 ай бұрын
@@safetyfirst1484 I agree , " faith without works is dead", where does this fit into the posts and replies above? Awesome scriptural references and bang on hermeneutics. YAH bless
@DanielJosephPaul
10 ай бұрын
@ervinhart1511 These are the words of 119. Faith is believing and trusting, committing to that belief, and then taking actions based upon our commitment to those beliefs. That is not what true faith is at all. Every religion in the world says basically the same thing, or quite similar to that. What hope is there in salvation, if we have to trust in our own commitment for it? I said true Christian Faith is unique, and stands high, and far above all others, and it does. All false religions, and false religious teachings, teach that faith comes from within the individual. That the faith is theirs, that it comes from themself and placed on that which they believe to be true. No, true Christian faith is the most powerful of all, no other false faith cannot even be compared to true faith. True Faith is Jesus Christ the Righteous One. Galatians 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. ----- The Faith of Jesus Christ is given to those that believe. The true Christian faith is being partakers of Jesus Christ's Faith, which is given as a gift to those that believe. Faith is the fruit of the Holy Spirit. Being that it's a fruit of the Holy Spirit, how can one say, " I have placed my faith in Jesus, now I am saved?" A person does not receive that faith until they are indwelled by the Holy Spirit. Galatians 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, ---- It is the Faith of Jesus that I know I am saved, I'm not relying on my commitment to him, I have his faith now, I am partakers with his faith. It is his faith that gives me eyes to see and ears to hear. It is his faith that assures me that when I die, I will go to heaven, not because of my own idea of faith I have placed on him, but because of his faith he has put in me through the indwelling of the Holy Spirit that I received when I repented and believed the gospel. Listen to these verses. Galatians 2:16 Knowing that a man is not justified by the works of the law, but by the (faith of Jesus Christ), even we have believed in Jesus Christ, that we might be justified by the (faith of Christ), and not by the works of the law: for by the works of the law shall no flesh be justified. James 2:1 My brethren, have not the (faith of our Lord Jesus Christ), the Lord of glory, with respect of persons. Revelation 14:12 Here is the patience of the saints: here are they that keep the commandments of God, and the (faith of Jesus.) ---- I have showed that faith is Jesus, faith is the fruit of the Holy Spirit. Faith is also God the Father. Romans 3:3 For what if some did not believe? shall their unbelief make the (faith of God) without effect? ----- Faith is the Father Faith is the Son Faith is the Holy Spirit. Faith and believe are not synonyms. Faith is assurance and confidence, belief is being convinced of evidence that is presented. It is Jesus Faith, his assurance and confidence that keeps hold of me, not my commitment that keeps hold of him. True born again believers are called to keep the faith, keep means to guard it. Not to guard from loosing it, but to guard from going astray from our partaking in it and we can't be partakers of Jesus Faith if one is walking in the flesh. That is why Paul said, I have kept the faith, I have guarded it, I have abided in Jesus, I have walked in the Holy Spirit, I have fought the good fight, I did not cast away my confidence. Hebrews 10:35 Cast not away therefore your confidence, which hath great recompence of reward. 1 Peter 1:7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: ---- We must guard the faith, and we do so by walking in the Holy Spirit, by abiding in the Vine, by staying in Jesus Christ, meaning. John 14:15 If ye love me, keep my commandments. ---- We cannot loose our salvation, but we will miss out on the fellowship and blessings of the fruits of the Holy Spirit if we do not abide in him. When a true born again believer understands that Faith is Jesus, the scriptures become much clearer to understand, like Faith without works is dead. If we are walking in the flesh and not in the Holy Spirit, if we are not abiding in the Vine, Jesus, we don't become partakers of the fruit of the Holy Spirit. Faith is the Fruit of the Holy Spirit, which produces the juice, the sweetness, and the essence of the fruit. The fruits of the Holy Spirit produces love and compassion. If a believer is partaker of that fruit, they will have that same love and compassion. James said, show me your faith without your works, and I will show you my faith by my works. The fruit of Faith, which comes from the Holy Spirit, produces love, compassion, joy, goodness towards others. It would not say, depart in peace, be warmed and filled, no, the Holy Spirit, Jesus Christ, the Father, are LOVE, AGAPE, true love produces works, and if we abide in Jesus, we become partakers of the fruit of the Holy Spirit, and the Holy Spirit produces the works of the fruit of faith. Faith is Jesus Christ, and when believers understand that, and do as Jesus said, to abide in him, scriptures become clear, and they become partakers of Jesus Faith, if they walk in the Holy Spirit, and not in the flesh, for walking in the flesh brings death, not eternal death, but a lifeless Christian life, not bearing any fruit. Hebrews 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
@DanielJosephPaul
10 ай бұрын
@safetyfirst1484 Hi. I have just posted a comment to ervinhart, and I have addressed faith without works is dead. If you would like you can read it there.
Пікірлер: 45