and then Sufis of today have the nerve to say that Ibn Qayyim (Rahimahullah) was a sufi.
@lalalalololo3478
7 жыл бұрын
He was. He called himself a sufi and was member of the qadiris. you are misguided. this poem is only directed to specific sufis.
@edisond3789
6 жыл бұрын
He was. Look up his biography in Dhayl 'ala Tabaqat al-Hanabila by Ibn Rajab. Anyone who claims otherwise is either ignorant or deliberately dishonest.
@atravellerindunya4433
6 жыл бұрын
+lalala lölölö Your proof ? Yes I am ignorant but Alhamdulilah i'm ignorant enough to make claims without evidence and then call others misguided. Produce your proof if you are truthful.
@atravellerindunya4433
6 жыл бұрын
+Nakşi Bendi You have looked it up right ? Then please tell us what kind of Sufi he was ?
@edisond3789
6 жыл бұрын
Of course. Let me help you with the quote: وكان عالماً بعلم السلوك، وكلام أهل التصوف، وإشاراتهم، ودقائقهم. له في كل فن من هذه الفنون اليد الطولى. "He (i.e. Ibn al-Qayyim al-Jawziyya) was a scholar of the knowledge of Suluk, and the speech of the people of Tasawwuf, their instructions and intricate matters. In each of these sciences he was a specialist…" Source: Dhayl ala-Tabaqat al-Hanabilah, vol. 5, page 170. This is Ibn Rajab saying that Ibn al-Qayyim was a scholar in the science of Tasawwuf, i.e. Sufism. He continues further: وكان في مدة حبسه مشتغلاً بتلاوة القراَن بالتدبر والتفكر، ففتح عليه من ذلك خير كثير، وحصل له جانب عظيم من الأذواق والمواجيد الصحيحة، وتسلط بسبب ذلك على الكلام في علوم أهل المعارف، والدخول في غوامضهم، وتصانيفه ممتلئة بذلك، ".. During his imprisonment, he remained occupied with the recitation of the Qur’an, which he used to do with meditation and contemplation. On account of this, great goodness opened to him and he experienced a great deal of spiritual bliss (dhawq) and authentic ecstatic states (wajd). As a result he became overcome with speaking about the knowledge of the people of ma‘rifah (i.e. The Sufis) and delving on their mysteries. His writings are full of this." So not only was ibn al-Qayyim a Sufi scholar, he experienced spiritual ecstasy (wajd) aswell. Now you tell me, does this sound like your average Salafi scholar? Or is this rather some "soofi goofi" stuff like the innovators nowadays would've called it?
@ahmedal-tayy7332
6 жыл бұрын
This is actually a 'Lamiyah' because each line ends with lam. It's an insult to Ibn Al-Qayyam's eloquence not to refer to this as a Lamiyah.
@HS-bg9ns
7 жыл бұрын
جزاك الله خير يا أخي
@peopleofknowledge1
7 жыл бұрын
و إياكم اخي الغالي
@azeemattar
4 жыл бұрын
Ibn qayyim was imam of Ahlu sunnah wa Ahlul Hadeeth...he brutally thrashed mushrik grave worshipper sufis and rafadha
@fatumaadam3067
4 жыл бұрын
JzakaALLAH kheyr may LAAH be please with AlAlaama ibn Qayyim
@thirdocean3784
2 жыл бұрын
In a unique manuscript of the Hanbali Yusuf ibn Abd al-Hadi (d. 909 AH/1503 CE), entitled Bad al-ulqa bi labs al khirqa, Ibn Taymiyya is listed in a Sufi spiritual genealogy with other well-known Hanbali scholars. The links in this genealogy are, in descending order from Abd al-Qadir Gilani: • Shaykh Abd al-Qadir Gilani (d. 561 AH/1165 CE) • Abu Umar ibn Qudama (d. 607 AH/1210 CE) • Muwaffaq ad-Din ibn Qadama (d. 620 AH/1223 CE) • Ibn Ali ibn Qudama (d. 682 AH/1283 CE) • Ibn Taymiyya (d. 728 AH/1328 CE) • Ibn Qayyim al-Jawziyya (d. 751 AH/1350 CE) • Ibn Rajab (d. 795 AH/1393 CE) (Jamal al-din al-Talyani. Targhib al-mutahabbin fi labs khirqaat al-mutamayyazin, quoting from Ibn Taymiyya, al-Masala at-tabriziyya, fol. 67a.) Ibn Qayyim stated: We can witness the greatness of the people of Sufism in the eyes of the earliest generations of Muslims by what has been mentioned by Sufyan al-Thawri (d. 161 AH/777 CE), one of the greatest imams in the second century and one of the foremost legal scholars. He said, “If it had not been for Abu Hisham al-Sufi (d. 115 AH/733 CE), I would never have perceived the action of the subtlest forms of hypocrisy in the self... Among the best of people is the Sufi learned in jurisprudence.” (Manazil as-sairin) And Allah knows best, may He send peace and blessings upon the Master of creation, Prophet Muhammad Mustafa(ﷺ)
@sarahhaq7701
5 жыл бұрын
Sooo true
@humanbeing8272
3 жыл бұрын
Bad translation..and biased. For example in 0.57 he never said "Salaf" but he said path of "salikeen".. i.e. Those who walk toward God. Having said, the poem is yes about the deviant sufis.
@MrMosesisBack
7 жыл бұрын
Asalamalikum brother, where do you find these poems?
@peopleofknowledge1
7 жыл бұрын
Wa alaykum Salam wa rahmatullah akhi they are on KZitem
@ThEsiLhOuEtT3
7 жыл бұрын
Where is this sourced from? Can anyone quote a book ?
@chocopeche
6 жыл бұрын
Salaam alaikoum, is it possible for you to create a poem playlist on your page? Jazaakoum allahu lkhairan
@yahyaabbie9795
5 жыл бұрын
True
@3litepker
4 жыл бұрын
Ahmad Shaikh you’re not funny
@AbuTaymiyyah
5 жыл бұрын
the translation is not entirely correct
@juraijbinjamal5313
4 жыл бұрын
Reciter of poem name please ?
@Bulayla1426
3 жыл бұрын
أحمد كلحى
@TheWorldisTemporary
5 жыл бұрын
Asalam alaikum ahki who is this reciter?
@itookjiminsheight54
3 жыл бұрын
Ibn al qayyim
@anatulymaimany
3 жыл бұрын
Ibnul Qayyum rahimahullah praises sufis in many of his books
@jfartdecoration8237
2 жыл бұрын
Ya free copy right ha?
@ayilaramutmaheen6779
2 жыл бұрын
What’s the name of the poem please?
@sup7067
2 жыл бұрын
didnt ibn baz rahimahullah say sufis are good people?
@anatulymaimany
7 жыл бұрын
Akhi, eithr your are a liar or you are misleading the ummmah willingly. Ibnul Qayyum (rah)' poem was about those so called deviated sufis but not indicating those sufis who were on the right path. Ibnul Qayyum(rah) himself as well as Imam Taimiyyah(rah) praised sufies very respectfully in their own books writtings. Don't spread fallacy and pls do not mislead the ummah by using those great Imams. May Allah forgive u for what u are doing.. Ibnul Qayyum(rah) did even write a book on Taswuf! He wrote the book named 'Madarij al-Salikin, which is a commentary of the great book on Tasawwuf, Manazil al-Sa’irin by Shaykh al-Islam Abu Isma‘il al-Hirawi al-Sufi (may Allah sanctify his secret). 1: Ibn al-Qayyim writes in Madarij al-Salikin[9] (vol. 1, p.135): The people of Suluk differ greatly in the number of spiritual stations (maqams) and their sequence. Each one describes the stations of his journey and the condition of his Suluk. They also differ in some of the stations (manazil) of the journey: are they a type of spiritual state (hals)? The difference between the two (maqams and hals) is that the spiritual stations are acquired (kasabi) and the spiritual states are divinely bestowed (wahabi). Among them are those who say that the spiritual states are the results of the stations, and that the stations are the results of actions. So, whoever is the most righteous in action will be the loftiest in station, and whoever is the loftiest in station, he will have the greatest state. Among those things in which they have differed with regards to satisfaction (rida) is whether it is a state or a station? In it there is a difference between the people of Khurasan and the people of Iraq. Some of the shaykhs have ruled between them and said: “If it were gained through acquisition (kasabi) then it will be a station, otherwise it is a state.” What is correct in this matter is that inspirations (waridat) and stations have [different] names according to their condition. At their initial appearance and emergence they will be gleaming, shimmering and brilliant in the same way a glimmer of light sparkles and appears from a distance. So when inspirations come to him (the salik) and he associates with them, then they will be spiritual states, and when they take possession of him and become firm without moving on then they are stations.
@ninobrown5555
7 жыл бұрын
Amin, thanks you brother for your wise words.
@zainsally2367
6 жыл бұрын
Anatuly Al Maimany What?! Fear Allaah brother. How can u claim a man whose books are full of calling people to the path of the Salaf a Sufi?!
@quranisthepeaceofheart3907
6 жыл бұрын
Wait..wait brother let's see pls watch this video , kzitem.info/news/bejne/pn6izamqoKKTd6w , here in qayyim is referring to the deviant sufis..
@thewolf1801
6 жыл бұрын
Quran is the peace of heart go check again no one cares about ur ignorant soul
@muaazseedat7989
6 жыл бұрын
Yes, he was a scholar on the sciences of Suluk (Tasawwuf) , but the same way he was a scholar in mantiq (philosophy) Does this mean he followed the way of the philosophers? of course not, he showed their deviations and exposed their true colours through the various books he and his teacher Sheikh-Ul-Islam Ibn Taymiyyah wrote (may allah have mercy on them both) Although they didn`t completely disprove of sufiyyah, they did recommend sticking to the way of the salaf as the safer and easier route, the famous book of Imam Ibn Al qayyim named Madarijus Salikin is a Sharh of the 10th century sufi master Abû Ismâʿîl ʿAbd Allâh Al-Harawî Anṣârî, wherein he corrects many of the views mentioned in the original book Manâzil Al-Sâ’irîn Also we do believe in the different states a person reaches as he develops closeness through dhikr of Allah and tilaawat of quran, it is clear that the person who constantly remembers allah will be elevated, however the names that were mentioned are only names for the different states one experiences in his journey becoming closer to allah, the ones you mentioned, dhawq ( realising who god is through vigorous remembrance) and wajd (the feeling of peace and tranquility when allah is being remembered) are clear states that one who remembers allah much will experience. The point is that there is no proof that he was a 'sufi' or that he followed the Qadiriyyah Tariqa as you claimed. 'قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ' And Allah knows best
@faheemhassan8820
2 жыл бұрын
If you follow the true sufism You will no difference between Quran and sunnah and Tasawuf .... Not a monor difference
@fouadbennacer4614
5 жыл бұрын
ibnu al qayim and ibnu taymeiya wee against sufism all toghather ,till the end. even a new kind of sufi ; sufisticated called them selfs atabligh jammaat. they think they are sunna,when u talk to them.but there not sunna,as they apear. they call to joint them.but not to sunna mosque ,to khurouj 3,4,40 day. WHY NOT BE SUNNA & jamaa. and call people to Islam when every u want. rasoul allah said in a khoutba a very tense khoutba; and warned sahaba about this time. said people will change; stay in sunna & jammaa. and wach out for this people. HADITH IN SUNNAN IBNU MAJA ; HAHIH BY AL ALBANI.
@tasdad2116
5 жыл бұрын
The word 'sufi' has been added to the Arabic.... it is not in the originally text by ibn al Qayim ... this video is a disgraceful manipulation of the words of ibn al Qayim
@waqasraza2209
5 жыл бұрын
the description matches people who call them sufis. He hasn't given them a name but rather a description.
@lmessi0010
3 жыл бұрын
What fitnah creators this channel is.Everyone is a muslim with having some minor differences.Stop degrading any sect and focus on your akhira.The spread of islam to whole world was due to these sufis who went to place and place with Allah’s message
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