Ibn Arabi suggests that, even though each thing is distinct from one another, everything has the same substance. In Ibn Arabi’s mystical perspective, the same substance exists in each form and temperament. By delving into the divine name based on the Quranic viewpoint, “al-Latif” (the All-Subtle) and “al-Khabir” (the All-Aware), Ibn Arabi demonstrates that God is the Substance of everything, present and inherent within each existent (mawjud).
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References:
Binyamin Abrahamov, Ibn Arabi’s Fusus al-Hikam: An Annotated Translation of the Bezels of Wisdom (London: Routledge, 2015).
Hans Wehr, A Dictionary of Modern Written Arabic, (ed.) J. Milton Cowan (Itacha: Spoken Language Services, 1976).
Ibn Arabi, Fusus al-Hikam, (ann.) Abu al-‘Ala Afifi (Beirut: Dār al-Kitāb al-‘Arabī, 1946).
Ibn Arabi, The Bezels of Wisdom, trans. R. W. J. Austin (New York: Paulist, 1980).
Kautsar Azhari Noer, Ibn Arabi: Wahdat al-Wujud in Disputation (Jakarta: Paramadina, 1995).
Toshihiko Izutsu, Sufism and Taoism: A Comparative Study of Key Philosophical Concept (California: University of California Press, 1993).
Seyyed Hossein Nasr (ed.), The Study Quran: A New Translation and Commentary (New York: HarperOne, 2015).
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