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J Sai Deepak delves into the historical and socio-political context surrounding E.V. Ramasamy Naicker, also known as Periyar, and his anti-Brahmin movement. Deepak explores the ideological and social dynamics of the Dravidian movement, the influence of the Justice Party, and the broader implications of these movements on Tamil Nadu's political landscape.
J Sai Deepak starts by addressing E.V. Ramasamy Naicker, whom he prefers to call by his original name rather than the epithet Periyar. Deepak describes Naicker's departure from the Congress party due to his perception of it being dominated by North Indian Brahmins. This sentiment led Naicker to establish the Dravidar Kazhagam (DK), a social organization aimed at spreading its ideology among the people of Tamil Nadu.
The Dravidian movement, spearheaded by the DK, was founded on two main tenets: atheism and anti-Brahminism. The movement claimed that Brahmins, portrayed as Aryans, were solely responsible for societal inequalities and job deprivation in Tamil Nadu. Deepak draws a parallel between the literature produced by the Dravidian movement and Nazi propaganda against Jews, highlighting the deep-seated hatred propagated against Brahmins.
Deepak explores Naicker's personal motivations, noting that his experiences of caste-based discrimination during a pilgrimage to Kashi significantly influenced his turn towards atheism. Naicker's Justice Party, the precursor to the Dravida Munnetra Kazhagam (DMK), welcomed atheists, Muslims, and Christians, forming a coalition based on anti-Brahminism.
Deepak discusses the political strategies employed by the Dravidian movement, including aligning with Muhammad Ali Jinnah's demand for a separate Muslim state. He notes that while the movement gained traction among political circles, the general populace recognized the regime's corruption and divisive tactics, especially evident in recent controversies such as the NEET exam exemption sought by Tamil Nadu.
The discussion highlights the severe anti-Brahmin sentiment and gender discrimination prevalent in Dravidian politics. Deepak references historical literature that vilified Brahmins and Brahmin women, using derogatory language and promoting violence against them. He also links the attack on former Tamil Nadu Chief Minister Jayalalithaa to her identity as a Brahmin woman, emphasizing the casteist undertones of the political animosity she faced.
Deepak draws attention to the largely unrecognized exodus of Brahmins from Tamil Nadu, comparing it to the well-documented persecution of Kashmiri Pandits. He laments the lack of historical documentation and public awareness about the systematic persecution and displacement of Brahmins in the Madras Presidency and Tamil Nadu.
#JSaiDeepak #Periyar #EVRamasamyNaicker #AntiBrahminism #DravidianMovement #JusticeParty #DMK #TamilNaduPolitics #SocialJustice #BrahminExodus #CasteDiscrimination #MuhammadAliJinnah #NEETExam #Jayalalithaa #Casteism #HistoricalPersecution #TamilNaduHistory #DravidarKazhagam #BrahminWomen #KashmiriPandits #HinduMuslimUnity #DravidianIdeology #IndianHistory #CastePolitics #Bharat
1. "While Mr. Eva Ramaswamy was originally a member of the Congress, I won't call him Periyar-that's an epithet which is respectful; I don't wish to use that."
2. "He sees the Congress as a North Indian conglomeration of Brahmins."
3. "The DK is more or less a social organization; it doesn't see itself as a political organization."
4. "There is no God-that's the stated position, but that exclusively applies to the Hindu gods alone."
5. "Brahmins are Aryans and single-handedly responsible for taking away your jobs."
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