കാദംബരിയുടെ അനിയനായി വന്ന ഗുരുവായൂർ ഉണ്ണിക്കണ്ണൻ, കൂടപിറപ്പിനെ മറന്ന സംഭവം II Lord Guruvayoorappan and Kadambari
King Sutapa and his wife Prishni prayed to Brahma for a child. Brahma, with the consent of Vishnu, gave the king a murti of Krishna given to him by Vishnu himself. It is said that by the grace of this murti, Brahma was able to fulfill his task of creation.
When Vishnu appeared before the King and the queen in answer to their prayers, they prayed to the Lord for a son like Him. As they repeated it thrice, the lord told them that they would have three janmas (births) and that He would be born to them in each of their three incarnations. In due course the Lord was born to them. He was born to them the first time as Prisnigarbha, who taught people the importance of brahmacharya. The second time, he was born to Kashyapa and Aditi and took form as the avatara of Vamana. In their third incarnation, they were Vasudeva and Devaki, parents of Krishna. The legend states that Krishna got the murti from his father and worshiped it at his capital, Dwaraka.
The holy idol or murti is almost 4 feet tall and made of a stone called “Patala Anjanam” or black bismuth and is in the standing pose with four arms, carrying the Panchajanya (shanku or conch), the Sudarshana Chakra (chakra or disc), the Koumodaki (gada or mace) and padma (lotus).
It is believed that the deity of Guruvayoorappan represents the purna rupa (full manifestation) of four-armed Vishnu revealed by baby Krishna to His parents, Devaki and Vasudeva, immediately after His advent in Kamsa’s jail. This idol was, therefore, worshipped by the parents of Krishna, and later was worshipped by Krishna, an Avatar of Vishnu Himself. So baby Krishna is worshipped on a Vishnu deity.
Uddhava Gita
Krishna spoke the Uddhava Gita (also referred to as Hamsa Gita) to Uddhava shortly before he left the world in order to help console Uddhava after his forthcoming departure. It commences with Uddhava's perplexity after he saw the impending destruction of the Yaduvanshi community, in which Krishna was also brought up, born as a Kshatriya.
Uddhava was famous as a devotee and a dear friend of Krishna but even he could not fathom why he had not prevented the destruction from happening. Brahma, the creator and the celestials implored Krishna to return to his divine abode after the purpose of his descent was over.
Krishna then explained why the Yadavas had to be finished, "Made insolent by prowess, heroism and fortune, and inclined to take possession of the whole world, this celebrated race of Yadu has been kept in check by Me as the ocean by its shore. If I depart (from this world) without destroying the huge race of the Yadus, who have grown insolent the entire humanity will meet its destruction..." Greatly saddened by this Uddhava approached Krishna and beseeched him to take him also. In reply, Krishna then expounds the Uddhava Gita.
See also
Uddhava (also known as Pavanayadhi) is a character from the Puranic texts of Hinduism, who is the friend and counsellor of Krishna. He plays a significant role in the Bhagavata Purana, being taught the processes of yoga and bhakti directly by Krishna. The principle of these discussions is often referred to as the Uddhava Gita, similarly to the Bhagavad Gita wherein Krishna instructs Arjuna. According to some texts Uddhava was also Krishna's cousin, being the son of Devabhaga, who was the brother of Vasudeva, Krishna's father. His physical appearance was so like that of Krishna's that in some instances he is temporarily mistaken for the latter. The Mahabharata mentions that Uddhava was an adviser(or counselor) of Vrishnis, whom they all regarded and respected.The Bhagavata Purana also mentions that Uddhava was a disciple of Brihaspati.
In the Bhagavata Purana and Brahmavaivarta Purana, after Krishna had defeated Kamsa, Uddhava came to see him, much to Krishna's pleasure. Krishna then requested Uddhava to visit Vrindavan with a message on his behalf to the Gopis and other residents of the village, who were missing his company. Krishna asks Uddhava to tell the people of Vrindavan to forget him because only when they forget him he can complete his duties on Earth. Uddhava was so filled with the devotion
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