Kalam-e-Mowla (Topic: Peeri-va-Marag)
Maata pait su(n) jo baalak nikla
Usku(n) mot ka aya paigam
Ke jo duniya me(n) aya vae to marasi
Duniya to hae fanaah makaam
Maata odarsu(n) baahir aate
Baalak rove us ghadi
Ke ab to mai(n) duniya me(n) aya
Kal mot aahove muj par khaddee
Jo yakeen mot ka tujh ku(n) hua
Ke marna aakhir hae mera
To hardam tu(n) naiki kamaao
To sa(n)vare zahir baatin tera
E badaee jo tum ne paye
Is badaee ku(n) phir nahi mot
E badaee tuje bahesht le jayasi
Us behesht me(n) kabhi na aave faut
Malakul mot to sab par aave
Sab bande ki le jata hay jaan
Is marne aagal jo mar chale
So mar kar paave amar makaan
Aisa marna jo mar jaane
Vaasal hak vo kaamil faqeer
E darjaa paave so vali keelaave
E farmaya Hazarat aap Ameer
Jis bahesht me(n) mot na aave
Sohi takhat khuda ka jaan
Khuda to sab tthor me(n) basta
Khali nahi koi us bin makaan
Sab kuch us me(n) vo sab me(n)
Baahir bheetar hae bharpur
Aisa samaj jo us me(n) miliya
So laa mot hua us ka nur
Translation:
- From the time when a mother gave birth to the child, it has received the message of death. That when one arrives in the world, he will have to die, the world is but a perishable abode. When a mother gives birth to a child, the child cries at that moment, "I have come into the world, tomorrow death there will be death for me for certain".
- If you have conviction about death, that "I will have to die in the end", then upon every breath you earn virtue, then all that is manifest and that is hidden will be yours. If you attain this greatness, then with this greatness there will not be another death. This greatness will take you to paradise, and in this paradise, there will never be death.
- The angel of death comes upon every person and know that it takes away every creature. But if one dies before such death, then he will attain an immortal abode after death. If one knows about dying such a death, he knows it as a true return of a perfect renunciant. If one attains such a station, he is regarded as a (perfect) saint, so says Hazrat Ali (a.s).
- The paradise in which there is no death, is truly the throne of God. God is present everywhere, There is no place where He does not exist. Everything is in Him, and He is in everything, He is omnipresent inside and outside. If one has attained such an understanding, then his light has become deathless (immortal).
Негізгі бет Kalam-e-Mowla (Topic: Peeri-va-Marag) - Shahid Barkat Ali
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