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Kamalambam Bhajare Re Maanasa (Avarana 2 of Navavarna Krithis)
Ragam: Kalyani (65th melakartha)
ARO: S R2 G3 M2 P D2 N3 S ||
AVA: S N3 D2 P M2 G3 R2 S ||
Talam: Adi (2 kalai)
Composer: Muthuswami Dikshitar
Version: Bombay Sisters
Pallavi
Kamalaambaam Bhajare Re Maanasa Kalpita Maayaa Kaaryam Tyajare
Anupallavi:
Kamalaavaani Sevita Paarshvaam Kambujaya Greevaam Nata Devaam
Kamalaapura Sadanaam Mrudu Gadanaam Kamaneeya Radanaam Kamala Vadanaam
Charanam:
Sarvaashaa Paripuraka Chakra Svaamineem Parama Shiva Kaamineem
Durvaasaarcchita Gupta Yogineem Dukha Dhvamsineem Hamsineem
Nirvaana Nija Sukha Pradaayineem Nityakalyaaneem Kaatyaayaneem
Sharvaaneem Madhupa Vijaya Venim Sad Guruguha Jananeem Niranjaneem
Garvita Bhandaasura Bhanjaneem Kaamaa Karshanyaadi Ranjaneem
Nirvishesha Chaitanya Roopineem Urvee Tatvaadi Svaroopineem
Meaning (From Todd Mc Comb's web page: www.medieval.org/music/world/c...
Oh ("re") mind ("manasa"), worship ("bhajare") goddess Kamalamba, and cast aside ("tyajare") attachment to this illusory ("kalpita maaya") world ("kaaryam").
She is ("paarshvaam") attended ("sevitha") on by Lakshmi ("kamala") and Sarasvati ("vaani").
The beauty of Her neck ("greevam") surpasses ("jaya") that of the conch ("kambu").
She is worshiped ("nata") by the celestials ("devaam") and resides ("sadanaam") at Kamalapura.
She speaks ("gadanaam") softly ("mrudu") and has beautiful ("kamaneeya") teeth ("radanaam").
She possesses a lotus-like ("kamala") face ("vadanaam").
She is the presiding deity ("svamineem") of Sarvasha Paripuraka Chakra and is the beloved ("kamineem") of Paramashiva.
She is the mystic ("gupta") Yogini, worshiped ("archita") by the sage Durvasa.
She annihilates ("dhvamsineem") miseries ("dukha"). She is Hamsini, the supreme one in the company of great sages.
She is the bestower ("pra-daayineem") of true ("nija") bliss ("sukha")through salvation ("nirvaana"). She is the ever ("nitya") auspicious ("kalyaanim") one.
She is also known as Katyayani and Sharvani.
Her dark tresses ("veni") exceed ("vijaya") the dark hue of a swarm of bees ("madhupa").
She is the mother ("jananeem") of noble Guruguha and is blemishless ("niranjaneem").
She destroyed ("bhanjaneem") the arrogant ("garvita") Bhandasura.
She delights ("ranjaneem") Shaktis such as ("aadi") Kamakarshani.
She is the attributeless ("nir-vishesha") supreme ("chaitanya") spirit ("roopineem") and is the form ("swaroopineem") of the world ("urvee tatvaadi").
Notes from Sri Dikshita Kirtana Mala by Sri. A. Sundaram Iyer:
2nd Avarana Keertanam:
a. This avaranam is the Sarvasha pari-pooraka charka. According to advaita, the world is all delusion. Brahman alone is real.
b. By reciting this mantra, one shall achieve
i. The entire mercy of Sri Lalita Mahatripurasundari
ii. The entire satisfaction of all desires
iii. All auspicious things
iv. Ambal’s protection.
(2) The second Avaranam is Shodasa Dalam, and the Chakram is Sarvasaparipuraka chakra, ‘fulfills all expectations’; The yogini is Gupta Yogini. The mental state is Swapna, the Chakra Iswari is Tripurasi and the Saktis are the sixteen starting with Kamakarshini. [KALYANI: Kamalambam Bhajare]
[more notes at the end of the notations…]
Pallavi:
Kamalaambaam Bhajare Re Maanasa Kalpita Maayaa Kaaryam Tyajare
Oh ("re") mind ("manasa"), worship ("bhajare") goddess Kamalamba,...
G; M; P; ; ; snD DP M D N; | S; ; ; snR snD | pmD pmG ; rsN R ; ||
Ka ma lam ba m Bha ja re re Ma na sa
. . . . . ..
G; M; P; ; ; mpdn sndp M D N; | S; ; ; pdnr ssnd | pmnd pmG ; rsN R ; ||
Ka ma lam ba m Bha ja re re Ma na sa
... and cast aside ("tyajare") attachment to this illusory ("kalpita maaya") world ("kaaryam").
P;;; pmG M; DM MG GR R; | SN DN R; rdpm | gr G rsN R; ; ; ||
Kal pi tha Ma ya Kar yam
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