KULAKUNDAKINI । Manasa Kula of Shaktism । Acrylic Portrait of Para Manada
KULAKUNDALINI । Acrylic
Among the Vivid Kulas of Shaktism, it is the stroy of a lost Kula. Manasa Kula. Manasa - whom we reffer as snake goddess is due to mere literacy of Shastra. One may fight about the supremacy but never on her existence. Existence means a Valid one. Not in mangal kavyas but in ancient texts. In BUDDISM - She is Janguli who enchanted the repellent Mantra of snakes to Gautam Budhha. In JAINISM - She is Jinn Mata. Mother of Jinendra Mahavira as Padmavati Shashan Shakti. And vivid incarnation in Rakta and Adbhut Padmavati Kalpa. But in HINDUISM - she is in whole other level where she is Bramhi to Bramha. Yogmaya to Vishnu and Shaivi being first evoked by Shiva. Evoked as Kundalini Mahashakti.
After Rushi Kashyap created uncountable Nagas with Kadru, he enchanted a Goddess from his mind to control the Naga Kula. As appread by Manas, thus Manasa. The empress of the Nagas. Nagas the obstacles of the devotional life. Their toxic symbolizing the toxin of the desire killing the neurosensory network of Spirituality. Their's slithering motion make them hard to catch. The Asthanag - Ananta, Vasuki, Takshak, Padma, Mahapadma Kaliya & Pingala capturing the Muladhara Swadhisthan, Manipura, Anahata, Vishudhhi, Ajneya and Sahasrara as Astapashma resists Kunladini to awake. One who evokes her and reaches her to Sahasrara, he resides in the eternal bliss of Bramha Kunda Khsetra.
Here Manasa is portrayed as Kundalini by the Para Manasa Dhyan holding Ida and Oingala. Her ornaments resembling the Chakras. And the background lotus as the Nramh Kunda. It's a recreation of @shreyakpaul9007 post for his commissioned work on the occasion of Shravan Sankranti.
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