When Eve speaks ,ohh....her words makes you think and look at things at a different level. She is so pure.
@theoldgod9
2 жыл бұрын
It's so clear that Eve has so much to say, as she glides from one thing to another, and it never stops amazing me, it just keeps on going, 1 thing after another. Let's take a breath for Eve ji together! #haribol
@naoyot2777
3 жыл бұрын
I don’t know what it is but whenever Eveji opens her mouth, it resonates me so much that it brings me tears. I wish she takes students. If she does, I’d love to know how to apply. 🙏
@marcusnikolai9072
3 жыл бұрын
Instablaster.
@Ganesh-tr1is
3 жыл бұрын
Very good discussion 🙏🙏🙏🙏❤️
@atmatmatthemomentallthatma5604
2 жыл бұрын
Mellisa ji told very good solution
@danking7808
3 жыл бұрын
Geeta is answer to many problems for present and future. Also the Geeta fix many mental health problems, it have infinite benefits for the world. The Geeta is fresh as sunlight, just reading the Geeta put you in the mood to see the truth.
@hsram1985
3 жыл бұрын
Thank you all.
@mashiachadonai
Жыл бұрын
Melissa has to take the mic after Eve! uffff!
@kartviryarjun7391
3 жыл бұрын
sab ko meri or se sadhuwad 🙏🙏🙏🙏🙏🙏
@theoldgod9
2 жыл бұрын
Sambhavami yuge yuge!
@theoldgod9
2 жыл бұрын
The clock starts at 27:11
@TheInternetFan
3 жыл бұрын
27:37 where do you learn ayurveda for free? there's no way you can learn that without some guru or teacher who, for obvious reasons, wants to be paid for their service.
@njrl0909
3 жыл бұрын
As a hindu I have some questions... Hope u can help. Why did the creator Prajapati sacrifice himself into other gods and the Brahman and may be into animals as well? Ok may be he gave a soul to all of us and a spirit? And put his spirit into other Gods like Brahma Vishnu maheshwara.. And if Lord Krishna is the avtar of Lord Vishnu, and krishna says he is supreme head. Then who is Shiva. Can they be like 2 in one? And prajapati also is in the Brahman ( his pieces or his spirit. Looks like Christianity copied the trinity concept from hinduism??? The Manu Smrithi says: In the beginning, all this existence was one undifferentiated, unmanifested, indefinable, unarguable and unknown in every way. From this condition arose the Universe of 'name and form' (Sanskrit: Namarupa), through the medium of the Self-existent Creator i.e swayambhu. The Hiraṇyagarbha Sūkta of the Rig Veda declares that God manifested Himself in the beginning as the Creator of the Universe, encompassing all things, including everything within Himself, the collective totality, as it were, of the whole of creation, animating it as the Supreme Intelligence.It is as follows. Sanskrit Verse हिरण्यगर्भः समवर्तताग्रे भूतस्य जातः पतिरेकासीत । स दाधार पृथ्वीं ध्यामुतेमां कस्मै देवायहविषा विधेम ॥ hiraṇyagarbhaḥ samavartatāgre bhūtasya jātaḥ patirekāsīta | sa dādhāra pṛthvīṃ dhyāmutemāṃ kasmai devāyahaviṣā vidhema || . No other than thou, PRAJAPATI, hast given existence to all these beings ; may that object of our desires for which we sacrifice to thee be ours, may we be the possessors of riches. So by the above hymn it is clear that at the time of First Veda RIG VEDA period there is no gods of Brahma,Vishnu &Maheswara. Only the God Prajapati was considered as creator of the universe. But astonishingly from later vedic period The Prajapati place has been replaced by new gods i.e Hindu Trinity.At the coming Atharva Vedic period the concept of Hiranya garbha (golden egg)&prajapati was change into Brahmand(cosmic egg) &Brahma concept.In earlier vedic period there was no caste system in Hindu society.Every one could become Brahmana by attaining Brahman (one ness ) knowledge. This is clear with following hymn:- The Atreya smriti 141-142 enjoins that janmana jayate shudrah samskarad dvija ucyate vedapathi bhaved viprah brahma janati brahmanah One is a Shudra by birth By observing Sanskara one becomes a Dvija By studying the Vedas one becomes a Vipra One who knows Brahman is a Brahmana But unfortunately the concept has failed due to bias attitude of the learned hindu sud o scholars ,and instead of knowledge basis, birth basis caste system prevails in the society.Accordingly Brahman son becomes brahmin while shudra son remains as Shudra only despite of his Brahma Jnana. The sons of Scholars or sages who were having no knowledge about real Brahman concept & who were called as Brahmins got tampered the Smruthis (Hindu Texts written by renowned sages) and added hymns as they wish in their favor. This also clear with the great Manu Smrithi. Actually it was written by Sage Manu a real Brahman,but later it was got tampered by BRIGHU who was a Brahmin only but not Brahman as said above and added so many hymns which are against Shudras as well as Women. So, by the above said evolution The Hindu concept of monotheism turned into polytheism and in place of one god i.e Prajapati, so many Gods came out . Accordingly,different sects understand Brahman as a Supreme Being who possesses personality, and they worship him or her thus, as Vishnu,Brahma, Shiva, or Shakti, depending upon the sect. The AATMA is dependent on God, while MOKSHA depends on love towards God and on God's grace. When God is viewed as the supreme personal being (rather than as the infinite principle), God is called ISHVARA("The Lord") or BHAGAVAN (The Auspicious One) or PARAMESWARA (The Supreme Lord). In the majority of traditions of VAISHNAVISM, he is Vishnu, God, and the text of Vaishnava scriptures identify this Being as SVAYAM BHAGAVAN . However,under SHAKTISM, DEVIor ADI PARA SHAKTI is considered as the Supreme Being and in SHAIVISM SHIVA is considered Supreme.As these sects follows their traditions perpetually, these concepts has been developed in India and other parts of the World. Here main point has to be considered that for existence of any concept, followers activism is important. Due to lack of followers of PRAJAPATISM i.e Monotheism in Hindusthan, the Rigveda God PraJapati remains as unfamiliar. Some of the clans belongs to potter communities in India worships DAksha Prajapati who is first &renowned Prajapati as per Hindu Mythology as Their God .As they are From down trad den communities it is not possible to them to popularize the Prajapathism. Of course so many people among them also not known about real Prajapathism. So The Rig Veda Super God remains unfamiliar to the Hindusthan people. Any way as we are believers of polytheism it is not possible to compel any Hindu to follow Monotheism in present days. So, by at least following the Hindu Life System we can visit Prajapathism in our life time. O Prajapati, you alone have encompassed all these created things: May that for which with longing we have called upon you be ours; May we become lords of wealth. (Rig Veda 10.121) However, Prajapati can be differentiated from the other supreme deities in the Vedic pantheon in an important way. Towards the end of the Rg Vedic period, seers became more concerned with the unifying principle of the cosmos, the singular entity that created and sustained the entirety of reality. Thus, a plethora of divine beings were introduced with names describing their function in the origin of the cosmos, such as Visvakarman, the "maker of all things," and Brhaspati, the "lord of Brahman".[1] Included among these was Prajapati. In contrast to gods such as Varuna and Indra, who had distinct personalities and complex mythologies that described their respective reigns over the other gods, Prajapati was more of an intellectual abstraction. Like Time (Kala), Prajapati was more accurately thought of as the source of all being, the embodiment of a creative principle rather than an anthropomorphic creator.[2] In Rg Veda 10.121, the creation of the universe by way of the primordial "golden germ" (hiranyagarbha) is described, a process in which Prajapati plays an important role. The Golden Seed, it is explained, was born of Prajapati. The god himself then emerged from the chaotic matter and in order to provide the "fiery seed" that acts within the cosmic waters to trigger creation. This seems to bolster Prajapati's connection to tapas, the word for heat, which would later come to take on ascetic connotations (see below). At this point, Prajapati is identified as All, embodying the universe and providing the life-force which pervades it. Prajapati then rules over this creation by upholding the dharma, the moral principle of the cosmos, and in this way assumes the role as both a transcendent divine monarch as well as the essence of being that gives life to every living thing.[3] As the lord of creatures, Prajapati was thought of as keeper and caregiver not only of humans but also of animals. Prajapati's connection with animals was evident by way of the numerous species that were connected to him in both written and visual depictions. One creation myth identifies him with the primordial boar, Emusa, which descends into the earth in order to procure a prototype of the earth-world. He is also connected to the bird and the tortoise, animals which were of great importance during the Agnicayana ritual, and later came to connect with the preserver god Vishnu as Garuda and Kurma, respectively. Additionally, Prajpati is linked to goats, bulls, cows, oxen, horses, antelope, and ants, among other noble creatures. Particularly important is his connection with cattle. In one story, Prajapati is said to have created cattle, after which point the creatures drifted away from him. Seeing this, Prajapati made a god by the name of Pusan their guardian, and Pusan proceeded to follow the animals, collecting the wild beans (garmut) which sprung up in the places where the cattle had stayed. At the request of the cattle, these beans were given to Pusan and Soma as an offering, and so, from this point on, these beans are thought to bestow fecundity and sexual power upon human beings. Prajapati was also thought to hold jurisdiction over human and animal reproduction. The motifs drawn from Rg Veda 10.121 describing Prajapati as the hot, active force in connection with the great egg of the cosmos continued on in the Atharva Veda and the Grhyasutras, texts which would become manuals for various rites of reproduction and child-rearing, including marriage, impregnation, birth, feeding, and teething. For example, Prajapati is among the dieties evoked at Hindu wedding ceremonies. Afterward, when the bride and groom lay down to consummate their marriage for the first time, it is Prajapati who is called upon to render the body of the bride fecund, allowing her to bring forth many children. Prajapati has also been included among the male figures surrounded by feminine powers in Hindu gestation symbolism, suggesting his role as presiding deity over sexuality, conception, and birth. Prajapati and other dieties
@hsram1985
3 жыл бұрын
Everything is BrahmAn in hinduism. All hindu gods are manifestation of Supreme BrahmAn. Lord Krishna was avatar of Vishnu, his Supreme nature is BrahmAn. Lord Shiva also BrahmAn. Hindu deities and stories have deep meaning. Purana Stories embedded in cosmic allegories and matrix of life. Hindu gods apart from Vishnu avatars all are cosmic allegories. They are not mortals. Hope it helps.
@hsram1985
3 жыл бұрын
Christianity born out of pagan hinduism. Every major story of Christianity born out of Hinduism not only trinity. Jesus christ never existed. Jesus was cocked up by Helena mother of king Constantine in 325 AD at the first council of neceae to destroy the legacy of Apolonious a pagan hindu sage whom Jesus was modeled later.
@njrl0909
3 жыл бұрын
@@hsram1985 but what about stories of hindu Gods Indira going after Sage Gautams wife, having illegitimate relations with her..then The wife Ahilya gets cursed into being a stone and only Lord Ram sets her free after 60000 years. But this I suppose was to show the supremacy of Lord Ram But one confusion is in the primitive Rigveda these Gods like Indra, Vayu, Varuna, Agni were worshiped more.
@hsram1985
3 жыл бұрын
@@njrl0909 In Rigveda everything is BrahmAn including Indra, Arun, vayu, 11 rudras, Asta vasus, Adityas, all are worshipped. Vedas are cosmic coding and blue print of life and beyond. Vedas were written down in the banks of River Saraswati 7000 years ago after oral route of more than 40000 years. Vedas were Ananta. Vedas were downloaded by danava maharishis from Akasha (memory of the cosmos) Akasha is a field. Whatever we have the Vedas today is said to be only 4% or less. Vedas were written down because humans DNA started to downgrade due to yuga cycles of time. Today we have 2 strand 97 % junk DNA. Maharishis have 12 strand nil junk DNA. Adi Shankaracharya was the last 12 strand DNA maharishi of the planet 4000 years ago. God Indra is not a pervert as shown by many modern stories. They were cocked up by invaders to India . Poison injected to defame hinduism. Indra is not a mortal. He has no form. Pathetic sexual relationships are impossible. There are hundreds of fake stories and even hundreds of fake gods exists in hinduism today. Eg : Fake gods like saibaba, vittala, dattatreya, swami narayanaya, vittoba, etc There is no radha lover of Krishna existed. She was cocked up by invaders to defame lord Krishna and convert him into a pervert. Today Iskon propagating this nonsense. Lord Krishna's wife was Rukmini. There is no agnipravesh of Sita or sons luv and kush existed. Original Ramayan ends with Lord Ram coming back to Ayodya with Sita and lakshman. It ends there. Every soul who took birth in earth evolve and merge back with BrahmAn. Earth is like a school for Atman. We all are born in the same second when brahma breaths out (big bang). We all are evolving life after life. Moksha soul will give feed back to BrahmAn whatever they experienced here on earth. BrahmAn sustains everything and he get feed back from souls which is part of BrahmAn himself. BrahmAn learning himself. It is a never ending process. It is a closed loop (infinity 8).when moksha Atman no longer provide feed back there will be pralaya (brahma breaths in) dissolution of the cosmos took place to create new one again. Even if everything is BrahmAn, BrahmAn himself do not do everything in the creation of the cosmos. It is for perspective. BrahmAn manifest himself as many gods to create, sustain and to destroy. It is a Maya. Apart from BrahmAn nothing exists or ever will be exists in reality. If you worship lord Shiva or Vishnu, Shakti it is legitimate. Worshiping manifestation of BrahmAn is correct practice in hinduism. Understanding the oneness behind all and realizing it is the way to go further. Hope it helps.
@shashi.dhankhar
2 жыл бұрын
@@hsram1985 I read somewhere there is no mention of Radha in the older texts, is that true?
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