Thank you Cougan! The word of God says it and there's no "grey area" as some chose to use/refer to conveniently!
@brianstreet185
Жыл бұрын
Great explanation; book, chapter, verse, can’t be beat!
@Jesusisking3733
Ай бұрын
I like what u said Pastor but i think just one part u miss understand what Jesus what talking bout in Matthew. He said except for sexual immorality meaning if the husband cheat he had committed adultery. He didn’t commit sexual immorality which mean fornication. Fornication is outside of marriage. That why he said except for sexual immorality Jesus talk bout two woman in that verse. How can a husband or wife commit fornication in marriage? You can’t it called aldutery.
@MrBreeze34
Жыл бұрын
Great lesson and Great clarity Brother!
@LGministry
Жыл бұрын
Thank you kindly!
@philipbuckley759
Жыл бұрын
the exception is fornication.....as sex, out of the marriage covenant, has its own term...adultery...
@Thomas116-m2n
Жыл бұрын
Fornication/porneia isn't only for single people. It's sexual immorality. We've been over this for years; I'm not sure why you don't understand....maybe because legalism is more tangible to you than grace.
@bridgetharper2746
Жыл бұрын
Thank you so much for this lesson and scriptural references. I would only suggest that the spelling of the title be corrected so those searching for Biblical references on this important subject won't miss this great study.
@LGministry
Жыл бұрын
Thanks for pointing that out. I corrected it. I had it correct in the description though.
@hillbillytarzan
Жыл бұрын
If a sinner marries and remarries, then wants to become a child of God, they must repent or turn from the sin they are committing. They can’t continue to live in sin, so they must get their life in line.
@philipbuckley759
Жыл бұрын
this is where the major part of the false teaching comes in....allowing one to remarry, or remain in a remarriage...
@Thomas116-m2n
Жыл бұрын
Should a single mother (from a one night stand) who claims to be a believer kill her child? She can't enjoy the sin of the adulterous relationship. Apparently believers AREN'T new creations.
@bigmec55
3 ай бұрын
Just some thoughts I had that maybe you could clarify. In 1 Corinthians 7, Paul says if you cannot control your sexual passion you should marry and he applies this to the "unmarried". And Paul also states in 1 Timothy 4 that forbidding marriage is a doctrine of demons. You will probably respond by saying these verses only apply to people who have never been married. But how can you be sure of that? The 1 Timothy verse says nothing about if they were ever married or not ever married. The 1 Corinthians 7 verse says the "unmarried" and "widows" should marry if they can't control their sex drive. He uses the word "unmarried", not "virgins", which he uses in the same chapter beginning in verse 25, where he addresses virgins separately from the rest of the married and unmarried in the chapter. So how do you know the "unmarried" in verse 8 does not include the divorced? If he wanted to say only the never married should marry to control their sex drive, why did he not use the word "virgins" like he did in verse 25? Also you use terms like" living in adultery" and "adulterous marriage". Those terms are not in the Bible to my knowledge. Could not the term "commits adultery" refer to an "act" that could be forgiven and not a "state of continuous sin" which is how you interpret it? When you tell a couple who may have been married for 20 years with children who want to be baptized that they need to break up their marriage because one or both of them may have been married and divorced before, does that not bother you? Just some ideas I would be concerned about. Because if you tell someone they can never marry again or tell a family they have to break up their marriage, I would worry that telling them that would not only be very difficult to do, but I think I would be more concerned that this type of advice may not be Biblically correct, and I would worry more about God's judgement I might receive by providing that advice.
@LGministry
3 ай бұрын
Thank you for your comment. Let's look at the scriptures you mentioned. In 1 Corinthians 7:8-9, Paul states: "To the unmarried and the widows I say that it is good for them to remain single as I am. But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion." Paul is addressing the "unmarried" and "widows." It is important to note that Paul uses the term "unmarried" rather than "virgins," which he specifically addresses later in the chapter (1 Corinthians 7:25). This distinction indicates that Paul recognizes different categories of unmarried individuals, including those who have never married and those who were previously married (widows and possibly the divorced). Understanding "Unmarried" in Context The Greek word used for "unmarried" in verse 8 is "agamos," which generally refers to those not currently married, irrespective of their past marital status. This term can encompass widows, widowers, and potentially divorced people. However, to interpret this passage as specifically addressing divorced individuals requires careful consideration of the broader biblical context on marriage, divorce, and remarriage. 1 Timothy 4:1-3 In 1 Timothy 4:1-3, Paul warns against false teachings: "Now the Spirit expressly says that in later times some will depart from the faith by devoting themselves to deceitful spirits and teachings of demons, through the insincerity of liars whose consciences are seared, who forbid marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth." Paul’s condemnation of forbidding marriage is directed at ascetic practices that reject the institution of marriage altogether, which is contrary to God's creation and intention for humanity. This passage does not specifically address remarriage after divorce but rather the general principle that marriage is a good and godly institution. Marriage, Divorce, and Remarriage in Scripture As outlined in my sermon, the consistent biblical teaching is that marriage is intended to be a lifelong covenant. Jesus emphasizes this in Matthew 19:3-9 and Mark 10:2-12, stating that divorce is permitted only in the case of sexual immorality. Any remarriage after an unscriptural divorce is considered adultery. Interpretation of 1 Corinthians 7 Paul's instruction in 1 Corinthians 7:8-9 should be viewed within the context of his broader teachings on marriage in the chapter. Paul acknowledges different marital statuses and provides guidance for each. He advises the unmarried and widows to remain single, but if they struggle with self-control, they should marry. It is crucial to remember that while Paul provides practical advice for dealing with sexual desire, this does not override the foundational teachings of Jesus on the permanence of marriage and the conditions for divorce and remarriage. Addressing the Concern The question of whether the "unmarried" includes the divorced is complex and requires us to interpret Paul's advice in light of Jesus' explicit teachings on divorce and remarriage. Jesus’ teachings in Matthew 19:9 make it clear that remarriage after divorce is permissible only in the case of sexual immorality. Thus, while Paul encourages marriage for those who cannot control their passions, it must be understood within the boundaries set by Jesus. In summary, Paul’s counsel in 1 Corinthians 7:8-9 and his condemnation of forbidding marriage in 1 Timothy 4:1-3 must be interpreted within the broader biblical framework that upholds the sanctity and permanence of marriage. While Paul addresses the needs of those who are unmarried, his advice does not contradict Jesus' explicit teachings on divorce and remarriage. Therefore, those who are divorced must consider Jesus' teachings in Matthew 19:9 before contemplating remarriage. This interpretation ensures that we remain faithful to the whole counsel of Scripture on this important issue. Let’s continue with the other things you brought up regarding "Living in Adultery" and "Adulterous Marriage." You are correct that the specific phrases "living in adultery" and "adulterous marriage" do not appear verbatim in Scripture. However, the concepts they convey are derived from biblical teachings on marriage, divorce, and adultery. The Concept of Continuous Sin In Matthew 19:9, Jesus states: "And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery." The phrase "commits adultery" (Greek: moichatai) is in the present indicative tense, which in this context means continuous or repeated action in Greek. This means that as long as the second marriage continues, the state of adultery continues. This is further supported by Romans 7:2-3: "For the woman who has a husband is bound by the law to her husband as long as he lives. But if the husband dies, she is released from the law of her husband. So then if, while her husband lives, she marries another man, she will be called an adulteress; but if her husband dies, she is free from that law, so that she is no adulteress, though she has married another man." The Act vs. State Debate It is important to distinguish between the act of adultery and living in a state that the Bible identifies as sinful. While any sin can be forgiven with genuine repentance (1 John 1:9), repentance involves a change of behavior and turning away from sin (Acts 3:19). In the case of a marriage that is considered adulterous according to Scripture, repentance would logically involve ending the adulterous relationship, similar to how a thief must stop stealing to truly repent. This principle is seen in other areas of life where ongoing sinful behavior must cease for repentance to be genuine. Addressing Long-Term Marriages with Children The situation becomes even more complex and emotionally challenging when considering long-term marriages, especially those with children. It is indeed a difficult and painful reality to confront. However, one must put God and His way first, no matter the situation. The children of Israel during Ezra’s day also had to do this (Ezra 10). As a gospel preacher, I am responsible for teaching and upholding biblical truth, even when it is difficult. However, this must be done with great compassion and sensitivity. Encouraging individuals to examine their lives and make choices that align with God's will is part of proclaiming the truth. Addressing Concerns about God's Judgment Worrying about the consequences of advising people in such difficult situations is natural. However, relying on God's Word as the ultimate guide is crucial. When we faithfully teach and uphold Scripture, we can trust that we are honoring God, even when the teachings are hard to accept. James 3:1 reminds us of the serious responsibility of teachers: "Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly." I have studied this issue inside and out. If there were loopholes or some way to purify an unholy marriage, I would have found it. I take no pleasure in telling those who don’t fit the exception that they are living in sin, but that is what the Scriptures teach. I would love to be wrong about this because there are many Christian couples living in adultery. I hope I have answered your questions.
@nancywhitehead219
Жыл бұрын
The thing is that people don't want to obey the Bible and state that man said it is okay. Jesus taught: Matthew 19:9 And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”
@philipbuckley759
Жыл бұрын
fornication, as sex, out of the covenant relationship, has its own term....adultery...
@willietodd3864
Жыл бұрын
Amen to the teaching on divorce and remarriage.Some in the lord's Church believe that once you become a Christian and are in an adulterous marriage that immersion washes that sin of that marriage away without changing the status of the relationship and one may remain in it.
@henrystevensoniii5482
Жыл бұрын
QUESTION? "BEFORE YOU BAPTIZE EVERYONE YOU'VE PLACED IN WATER, DID YOU ASK THEM HAVE THEY BEEN DIVORCED?
@LGministry
Жыл бұрын
That is an excellent question. For me, I have known all the people that I have assisted in baptism. So, I knew if they were in a lawful marriage or not. Also, how much does a person need to know to get baptized? While we are to repent, does each person know everything they are to repent of? Throughout the N.T. there was a basic message preached, Jesus’s death, burial, and resurrection and the need for you to change your ways and to obey the gospel. The idea of repentance is not a one-time act because we are going to learn as time goes on that there are other things that we are doing that wrong that we need to repent of. We understand that if we don’t change those things that we will be separated from God. Let’s use the homosexual couple example from the lesson. If two men came forward at the meeting, and they said they want to obey the gospel, and whoever is talking to them asks them basic questions about their understanding and they determine they know what they need to do to be saved so they are baptized. However, the homosexual lifestyle is not discovered and the couple themselves have no idea that their relationship would be something they need to repent of. Regardless of if a sin is known or unknown before baptism, once you are baptized into Christ and you grow in the knowledge and grace of Lord and figure out that your homosexual lifestyle is sinful, then you must stop it. Same thing with a couple who is living in adultery or with any other sin. Obviously, if you know that people who are wanting to be baptized are in unlawful marriage or involved in some other ongoing sin, you should discuss that with them before they are baptized, but we nor the person themselves can know everything that needs to be repented of before baptism, so the idea is that you will continue to repent of anything that you learn of that needs to be changed. As your fellow brethren get to know you, they to can help point out things that need to be changed to be right with God.
@henrystevensoniii5482
Жыл бұрын
@@LGministry So if they got baptized and they were divorced ( for reasons other than fornication) Did God save them? Are they Christians? Are would you say they have to be baptized again?
@philipbuckley759
Жыл бұрын
@@henrystevensoniii5482 that is an excellent question....
@ellencash
Жыл бұрын
So are you saying the innocent party in a divorce cannot remarry?
@LGministry
Жыл бұрын
I didn't say that. At the very end of the lesson, I spell it clearly.
@ellencash
Жыл бұрын
@@LGministry okay so maybe we misunderstood what you said there at the very end probably at 25 and beyond is where we thought we heard something like that thanks for the clarification
@LGministry
Жыл бұрын
@@ellencash Now you are going to make me go back and listen to make sure I didn't misspeak. lol
@deannaroberts8977
Жыл бұрын
I understand that me and my husband both were reckless in our youth and both have past marriages we have since both come to know Christ and do our best to serve our Lord . So am I understanding right that all our love and obedience for Jesus Christ is useless and we are going to hell unless we divorced ? What is grace for ? Why didn't he tell the woman at the well to divorce? Why did Jesus shed his blood for all if it's constitutional ? It just seems to me that if his love is so conditional then there was no reason for him to shed his blood . Wanting to truly understand Respectfully
@henrystevensoniii5482
Жыл бұрын
@@deannaroberts8977 If you obeyed the gospel. All your sins are forgiven and you do not have to divorce your husband and stay single the rest of your life. 1st. Corinthians 7
@DanielJohn2300
2 ай бұрын
Mat. 5v32 analysis: *"Whoever PUTS AWAY"* _To put away is to send away (someone), to leave (someone), or to force (someone) to leave._ *"HIS WIFE"* _This is the woman to whom he is lawfully betrothed or wedded. If it is unlawful for him to have her, then she is not HIS WIFE._ *"saving for the WORD of FORNICATION"* _WORD is 'logos' in Greek and FORNICATION is 'porneia' in Greek. If you know the Septuagint, you know that if a man brought a WORD against his newly wedded wife, saying "I found her not a virgin" (Deu. 22v14), and the WORD was true (v20), then she must have FORNICATED while she lived in her father's house (v21). But the man did not have to bring the WORD of FORNICATION against her. Since he "found some uncleanness in her" (Deu. 24v1) when he "found her not a virgin" (Deu. 22v14), he also had the option of giving her a bill of divorce and putting her away (Deu. 24v1). When Joseph found his betrothed wife Mary pregnant, he figured that she must have committed FORNICATION. His options would have been either "to make her a public example" or "to put her away privately" (Mat. 1v19). The first option was the Deu. 22v14 option and the second was the Deu. 24v1 option. If a wedded couple has not consummated their marriage and the wife is not a virgin, then the husband may PUT AWAY HIS WIFE for FORNICATION. If a wedded couple has not consummated their marriage and the wife is a virgin, then the wife may put away her husband (1Co. 7v25-28). No other reason is given in scripture for either spouse to put away the other._ *"causes her to COMMIT ADULTERY"* _To COMMIT ADULTERY is 'moichao' in Greek. It is not the same as FORNICATION. To fornicate is to sleep with a woman who has no husband or is not yet married to her husband. To commit adultery is to sleep with the married wife of another man. Jesus introduced another definition of adultery, and it is this: If a man puts away his wife and marries another, then he commits adultery AGAINST his wife every time he commits fornication or adultery WITH the other woman (Mark 10v11). If a wife commits adultery, then she must either repent or leave. If she repents, the husband must forgive her. If she leaves, then she is putting away her husband; and in that case, she may not be married to another, lest she continue to commit adultery (Mark 10v12), and furthermore scripture would not forbid her husband from taking a second wife in polygyny, since she foolishly put him away. That's the one form of polygyny which is not forbidden under the New Testament._
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