Kandarodai to 1300 BCE. During this excavation, the university team discovered a potsherd carrying a Sinhalese Prakrit inscription written in Brahmi scripts. Further excavations were conducted at the site by the University of Jaffna. Black and red ware Kanterodai potsherd with Tamil Brahmiscripts from 300 BCE excavated with Roman coins, early Pandyan coins, early Chera Dynasty coins from the emporium Karur punch-marked with images of the Hindu Goddess Lakshmi from 500 BCE, punch-marked coins called Puranas from 6th-5th century BCE India, and copper kohl sticks similar to those used by the Egyptians found in Uchhapannai, Kandarodai indicate active transoceanic maritime trade between ancient Jaffna Tamils and other continental kingdoms in the prehistoric period. The parallel third century BCE discoveries of Manthai, Anaikoddai and Vallipuram detail the arrival of a megalithic culture in Jaffna long before the Buddhist-Christian era and the emergence of rudimentary settlements that continued into early historic times marked by urbanization. Some scholars have identified Kourola mentioned by 2nd century AD Greek geographer Ptolemy and Kamara mentioned by the 1st century AD Periplus of the Erythraean Sea as being Kadiramalai. The earliest people of Jaffna were belonging to a megalithic culture akin to the South Indian megalithic culture. The period of Buddhism in the Jaffna Peninsula differ from the rest of the island, which is seen as an overlapping of the megalithic beliefs with Buddhism. According to scholars was Kantarodai, known in Tamil literature as Kadiramalai, the capital of the ancient Tamil Kingdom ruled by Tamil speaking Naga kings from 7th century AD to 10th century AD. The Yalpana Vaipava Malai also describes Kadiramalai as the seat of Ukkirasinghan who fell in love with a Chola princess in the ancient period. The ancient Kadurugoda Vihara Buddhist monastery is situated at this site where a 10th century pillar inscription of Sinhalese language recording a regal proclamation of the bequest of gifts and benefits to a Buddhist place of worship was found. Kandarodai was a Buddhist mercantile centre among Tamils. The domes were reconstructed atop the flat bases of the ruins by the Archaeology Department. The similarities between the finds of ancient Jaffna and Tamil Nadu are indicators of a continuous cultural exchange between the two regions from classical antiquity. These structures built over burials demonstrate the integration of Buddhism with Megalithism, a hallmark of Tamil Buddhism.whole Jaffna Peninsula in some historical documents. There are number of Buddhist myths associated with the interactions of people of this historical place with Buddha.[12] This Nagadeepa Purana Viharaya was located close to the ancient Nainativu Nagapooshani Amman Temple of Nainativu, one of the Shakti Peethas.[13][14] The word Naga was sometimes written in early inscriptions as Nāya, as in Nāganika - this occurs in the Nanaghat inscription of 150 BCE. The famous Vallipuram Buddha statue built with Dravidian sculptural traditions from Amaravathi village, Guntur district (Amaravati school) was found in excavations below the Hindu Temple. The language of the inscription is Tamil-Prakrit, which shares several similarities with script inscriptions used in Andhra at the time, when the Telugu Satavahana dynasty was at the height of its power and its 17th monarch Hāla (20-24 CE) married a princess from the island.[15][16] Peter Schalk writes, "Vallipuram has very rich archaeological remains that point at an early settlement. It was probably an emporium in the first centuries AD. […] From already dated stones with which we compare this Vallipuram statue, we can conclude that it falls in the period 3-4 century AD. During that period, the typical Amaravati-Buddha sculpture was developed."[17] The Buddha statue found here was given to King of Thailand by the then British Governor Henry Blake in 1906.[citation needed] Indrapala argued for a flourishing pre-Christian Buddhist civilization in Jaffna, in agreement with Paranavithana, and Mudliyar C. Rasanayakam, Ancient Jaffna in an earlier work, 1965. This place is similar to Nagapatnam where all Asian vessels used it as a stopover point and the Buddhist and Hindu Dagobas are just a resting and worshipping places for the sailors and international traders.[citation needed] . A group of Dagobas situated close together at the Kadurugoda Vihara site in Kandarodai served as a monastery for Tamil monks[citation needed] and reflect the rise in popularity of Mahayana Buddhism amongst Jaffna Tamils and the Tamils of the ancient Tamil country in the first few centuries. of the common. Amman Kannaki Amman is the deified form of Kannagi, the heroine of the great Tamil epic Silapathikaram, worshipped mainly in Sri Lanka and Kerala. As the goddess of chastity, rain and fertilization, she is well praised by the Malayalis and the two main ethnicities of Sri Lanka, the Sri Lankan Tamil Saivites and also by the Sinhalese Buddhists as Pattini Deviyo.Silapathikaram, the literary work of Ilango Adigal describes the life of the poor Kannaki with her merchant husband Kovalan, who lost all the riches in my life with a dancer, a courtesan called Madhavi and went to Madurai to begin a new life. Kovalan and selling bracelets from Kannaki money to Madurai, he was misunderstood as a thief Pandya Queens of the ankle and beheaded by order of the king without any references. Kannaki became furious and defenders in the court of the king and, having broken a foot, it proves that the anklet seized from Kovalan her. Pandya King is shocked and died when Kannaki took an oath to Express his chastity, burning the city of Madurai. Then, she wanders to the West and Neduvel Kunram, she became a celestial goddess.Sri Lankan beliefs on Kannaki are intermediate to the Silappatikaram and the General Sri Lankan beliefs. The Eastern part of Sri Lanka and Vanni Tamils who praises her as "Kannakai Amman". There is so much evidence to Yalpana Vaipava malai, a Chronicle of the Kingdom of Jaffna, confirms that the cult of Kannaki was also popular in the period of Arya Chakravarthis 1215-1624 in the North of Sri Lanka. The author of Sri Lanka on Kannaki equivalent epic Silappatikaram, "Kannaki Vazhakkurai" is read in the Eastern Kannaki Amman temples, believed to be written by one of Aryachakravartis Jeyaveeran 1380 - 1410CE. In Kannagi cult was especially popular among the coastal people, who consider it Their God-Keeper, as she was the daughter of a wealthy sea trader Kaveripattinam. Since most coastal people had converted to Catholicism during Portuguese rule, became the majority of the shrines Kannaki converted to the Church of our lady. Other temples Kannaki was converted to Raja Rajeshwari and Bhuvaneshvari agamic temples as Kannaki considered Jane lady activists Shiva the 19th century in Jaffna Navalar in the manual. Kannaki mostly praised times a year during Vaikasi month of may-June, Tamil calendar in Batticaloa and Ampara districts. The festival is called "Cadangu", "Kathavu Thiraththal" and so on. Kalyanak Naduthal Kaal planting pillar wedding, Vazhakkurai Paaduthal reciting the verses of "Kannaki Vazhakkurai", Paaduthal Kulirthi "Singing verses cooling" common traditions, these days. During the festival hosts various temple to temple with three days to seven days. At the end of the festival the sanctuary of the temple of Kannaki is closed and is opened just before the start of next year, "Cadangu".Although the Hierophant Kannaki is completely converted into the cult of Bhagavathy and iconic attractions in Kerala and Tamil Nadu respectively, Sri Lanka still retains the cult of Kannaki in its own form. Sinhalese praises her as "Pattini Deviyo" on the part of one of the goddess. People on this goddess also differ from Silappatikaram and see her as an avatar of the Bodhisattva. She was born into a mango in the garden Pandi king, and to ignore him and kept a boat in the sea and grows on the choli of the country and she finally fulfilled his destiny to kill the evil King Pandi hired as one of the guardian gods of Lanka Buddha. Festival grant Sri Lanka- "the Kandy Perahera" was initially launched in order to catch only Hindu gods Kannaki, Vishnu, Kataragama, along with Nath. The relic tooth of Buddha was annexed in March in the company of Kirti Sri Rajasinha of Kandy Kingdom. 1747 - 1782 at the request fell Thera, a Burmese .Buddhist monk. "Polkeliya"coconut to fight,"Gammaduwa"village rituals "Ankeliya" horns play the main three aspects of Sinhala Buddhism Pattini destination. There are well known Devales in Kandy, Nawagamuwa and Panama for Pattini Deviyo.
@saryawati6313
3 жыл бұрын
Taruwan saranai
@bluenaturesl7684
4 ай бұрын
thank you long time I had misunderstanding about snake....now I know there peoples there is no snake
Nagayanta wndana mana kirima pinisa budu piyanan ge sri pada satahank gan pathule thanpath kra. A nagayn udesama pamanai. Eya wndana mna kirima sdha nagayn ge naga vimana ati muhudu pathlen paminenwaya kiyla mn banak asna vita dana gtta. ❤ Namauth me athitha ktha thulin wrthmanye minisun thma wsiyta sha noyekuth bala wda sdha padaka kra no gatha uthui
@@tharusha561 ne maha yanaya heppila kuduwela eken den wedak ne .aka tamai athta sathya daruwa nomaga noya hari maga yanna
@chamindakarunadasa9041
3 жыл бұрын
👍👍👍👍
@k.n6067
4 жыл бұрын
Yakka Raksha naga Dewa kiyana siw helayama minissu eka aththa.eth ada wana thuruth budu ithihasayata niga karamin budun wadina vita lankawe yakku hiti bawata sadahan karanawa kelani viharayeda eweni chithra ada thibenawa dan a siyalla niweradi kala youthu kalaya neda.
@niroshankumara2612
4 жыл бұрын
Therumak ne hondatma ahanna.ahanna detada uththara denne....
@kushanimadushika480
3 жыл бұрын
Mage jivithe kaleta ma mansya dakka la na.. man upanda idala inne kalaniye
Sinhalese buddhist need a reason to claim Sri Lanka as their own. This land had belonged to the Tamils even before aryan invasion of the Indian subcontinent and later the Island (Tamil Eelam/Sri Lanka). They can because they’ve got political power so Sinhalese can change or corrupt history. They have already corrupted the Tamils history of Ananthapuram and they changed Tamil kings into Sinhala kings because changing history is like a hobby for them. Now they want to claim Ravana. Buddhism was born sometime after the time of Buddha, that is in the centuries after 500 BC. Ramayana legend is said to have taken place millions of years ago. If not that, even then it has been calculated to have taken place at least around 5100 BC. And Ravana was one of the greatest ever followers of Lord Shiva. Ramayana has been a folklore that has been followed not only in India or Lanka, but also in all south east asia and far east. Folklores have basis in actual history and have been the sole medium of passing on history orally for millennia. Keezhadi site in Tamil Nadu and Indus Valley are good example of the Tamil claim of the land. Even today the central government of India are reluctant on the Keezhadi site.Also Sinhala history started with the invasion of King Vijaya which was 2500 years ago but Ravana’s history started way before that (7500 years ago. Just a couple things, I’m extremely sorry if it sounds slightly messed up I just added a bunch of things together into one text!
@vasanthasrikantha6512
3 жыл бұрын
Tamils living in Nainadevu are the existing Naga people. There is plenty of evidence Ancient Tamils of Jaffna are Naga in origin plus south Indian Tamil ancestry where also Nagar lived. It is interesting that Sinhalese claiming this. Hope they now understand they are Tamils too.
@chamindapriyadarshana1568
Жыл бұрын
ඒකත් ඇත්ත නේ්🤗🤗🤗
@anandaadikari4799
Жыл бұрын
කොහෙද නාගහෙලයක්! මෙචිචර බොරැකියන්න පුළුවන් ද!
@harsh3623
3 жыл бұрын
Amaruwen type kare kiyawanna.naga lokaya ne kiyana ayatai me kiyanne. abidarme pitu kiyak kiyawala thiyeida.naga lokaya thiyei.abidarme kiyanne.budunwahanse kiwe.hebei naga gothraya wenai.lankawe hitiya chulodara mahodara na rajawaru naga gothrika.oya enna bawudda sagachchawakata ehema ne kiyanna be.bawudda sadaka thulin thahawuru karanna puluwan.adatath widyawa soya nogath jiwi kottasa maha sagare innawa.geburu sagaraye yugandana parwathaya esuru karagena jiwathwana nagayanta minis wes ganna puluwan.budu Hamuduruwo darma deshna karana awasthawe bikshu wes Gath nagayek awa.e nagaya naga rupen nidagaddi bikshuwak dekka.e nagayata budun pehedili kara nagayanta niwana aramunu karaganna nm manushshya bawayak lebiya yuthu bawa.e wagema darmaya iganaganna.thripitaya kiyawala tharka karanna.dannawada budun wahanse thabu siripa satahan walin dekak naga lokaye aradanayen thebuwe ganga dekaka pathule.ek gangawak indiyawe.anika kelani gaga.e wagema oba dalada wahanse wadinna dalada maligawata yanawa neda kiyawanna datawanshaya .ek daladawahanse namak drona bamuna paadaye sagawa gaththa e daladawa thamai ada somawathi chaithyata naga loken wedama kare.ruwanweli seye ithihasaya balanna.kiyawanna thuupa wansaya.e dronayak dathun genawe kedi giya chaithya gangawak osse pawela gihim.sagaraye e daathu karaduwa budures wihidenakota nagayo naga lokayata aran giya.e dathun ruwanweliseyata kepa u dathun rahathan wahanse namak irdiyen naga loketa polowen kimidila gihim jayasena naga rajugen dathun genawe.dutugemunu rajui e naduwa wisadala nagayanta in dathun kotasak laba dunne.kiyawanna bodi wansaya sagamith theraniya gurulu wes mawagena sri maha bodiya nagayangen araksha kala.passe ethumiya nagayanta sathiyak naga lokayata geniyanna sri maha bodiya laba dunna.oyata meka surangana kathawak nm bodi puja thiyaddi me gathawa kiyanna epa."na lowa sathiyak pudalada bodiya"e wagemai budun wahanse budu wenawanam ihalata yanna yei kiya yewu paththraya naga lokatai wetune.koti ganak budu warunge pathra naga lokaye thiyanawa.budu Hamuduruwo ehema deshana kala.me hemadeyakma thahawuru karanna sahithya mulashra thiyei.surangana kathawalata wandanamana karanne ne iganagaththa aya.pili genima nopili genima obe thiranayak.budun wahanse nagayan gena kiwe owunta niwan ya noheka.sugathiyak ipadimata pin kala heka ETH pinata lebu manshya bawaya kotharam api pin dam nokara innawasa sil rakinne nedda.me nisai nagayanta pin kara ganna siri pathul satahan pihitewwe.sugathiyaka upadinna.budun adishtana kara awurudu 05k nomeki thibethwa kiyala.ewa soyaganna beri minissunta ai dannawada.ewa nagayange aradanayen ganga pathule thabapu nisa.dew minisun wenuwen thebu samanala kande siripa satahana apita saga dewiyantai.mn asai thawa kenek darmayata yomu karanna ekai me dewal oyalata kiwe.budusaranai.hemoma thripitakaya sampurnayen kiyawanna bawudda agama wenuwen.ethakota weradi tharkaya hoyaganna oyalata lesi.budusaranai
Indi Mallika mn hitanne himalaye (hima+Malaya)hima kiyanne gana wanayata malaya kiyanne kadukara pradeshayak.oya kiyana wila tiyenna oni himalaye tibena samanala kanda asritawa wenna oni
@smartenterprises6454
3 жыл бұрын
හෝර්ටන් තැන්න...
@Around-v1f
3 жыл бұрын
@@kularathnakodithuwakku8823 ehenan mata kiyannako siu maha ganga patan ganne kohenda kiyala
Oba E Mahathagen prashnayak ho karunak asu vita ohuta eya Pahadilikireemata ida nothabai obama pena pena katha karai oba Sansunva Ahunkam demin karununkarana sampoornayen eya pahadaa dennata ida laba denna..Obata one de pamanak grahanaya karamin ramuven pita vadagath de e nisa magaharimin ara konak allan kiavana Ohe kiavana baala Maadyavediyeku novann..EG: Ohe kiavan Chamuditha nam Maadya vediya men novanna..ohu kothek daksha vuvada in aneka aththa asahas ho pevaseemata baada karai ohuta one de pamank allan kiay avaside maga hera prekshakayada andamin! BS!
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