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In the Shiva Purana, Shiva is giver of all 5 things - Sarga, Sthiti, Laya, Sannidhana and Anugraha.
Anugraha here means Moksha. Shiva, if pleased by a bhakt, will provide his Salokya, that is he will make the soul stay with him in his loka Kailash.
There are five types of Moksha - Salokya, Sameepya, Sarshti, Saroopya and Sayujya.[1]
Each Deva provides Tat tat Sayujya in himself. A Vaishnav will have Sayujya (check link for meaning) of Krishna, while Shiva Bhakta will have Sayujya of Shiva. Still, both believe that that is not Svato Moksha, but Parato Moksh.
Vaishnavs believe Shiva doesn't provide direct Moksh but indirect Moksh, whereas Shaivas believe Vishnu provides Parato Moksh.
Anyways, this should not be a place of futile debates. The basic idea is, anyone who reaches Kailasha, or Vaikuntha, won't take birth in Earth anymore, unless he is cursed by someone in the Loka, or is asked by Bhagwan himself to come down for taking part in his Divya Leela.
The Shiva Purana is one of eighteen Puran genre of Sanskrit texts in Hinduism, and part of the Shaivism literature corpus.[1] It primarily centers around the Hindu God Shiva and Goddess Parvati, but references and reveres all gods.[2][3][4]
The Shiva Puran asserts that it once consisted of 100,000 verses set out in twelve Samhitas (Books), however the Puran adds that it was abridged by Sage Vyas before being taught to Romaharshana.[1] The surviving manuscripts exist in many different versions and content,[5] with one major version with seven books (traced to South India), another with six books, while the third version traced to the medieval Bengal region of the Indian subcontinent with no books but two large sections called Purva-Khanda (Previous Section) and Uttara-Khanda (Later Section).[1][6] The two versions that include books, title some of the books same and others differently.[1] The Shiva Puran, like other Puranas in Hindu literature, was likely a living text, which was routinely edited, recast and revised over a long period of time.[7][8] The oldest manuscript of surviving texts was likely composed, estimates Klaus Klostermaier, around 10th- to 11th-century CE.[9][4] Some chapters of currently surviving Shiva Purana manuscripts were likely composed after the 14th-century.[6]
The Shiva Puran contains chapters with Shiva-centered Cosmology, Mythology, Relationship between Gods, Ethics, Yoga, Tirtha (Pilgrimage) Sites, Bhakti, Rivers And Geography, And Other Topics.[10][2][11] The text is an important source of historic information on different types and theology behind Shaivism in early 2nd-millennium CE.[12] The oldest surviving chapters of the Shiva Puran have significant Advaita Vedanta philosophy,[6] which is mixed in with theistic elements of Bhakti.[13]
In the 19th and 20th century, the Vayu Puran was sometimes titled as Shiva Puran, and sometimes proposed as a part of the complete Shiva Puran.[14] With the discovery of more manuscripts, modern scholarship considers the two text as different,[1] with Vayu Puran as the more older text composed sometime before 2nd-century CE.[12][15][16] Some scholars list it as a Mahapuran, while some state it is an Upapuran.
According to a passage found in the first chapters of Vidyesvara Samhita and Vayaviya Samhita of these recensions the original Shiva Purana comprised twelve Samhitas, which included five lost Samhitas: Vainayaka Samhita, Matr Samhita (or Matrpurana Samhita), Rudraikadasa Samhita, Sahasrakotirudra Samhita and Dharma Samhita (or Dharmapurana Samhita). The number of verses in these sections were as follows:[20]
Vidyeshvara Samhita - 10,000
Rudra Samhita - 8,000
Vainayaka Samhita - 8,000
Uma Samhita - 8,000
Matri Samhita - 8,000
Rudraikadasha Samhita - 13,000
Kailasa Samhita - 6,000
Shatarudra Samhita - 3,000
Sahasrakotirudra Samhita - 11,000
Kotirudra Samhita - 9,000
Vayaviya Samhita - 4,000
Dharma Samhita - 12,000
Several other Samhitas are also ascribed to the Siva Purana. These are the Isana Samhita, the Isvara Samhita, the Surya Samhita, the Tirthaksetramahatmya Samhita and the Manavi Samhita.[20]
Haraprasad Shastri mentioned in the Notices of Sanskrit MSS IV, pp. 220-3, Nos, 298-299 about another manuscript of the Siva Purana, which is divided into Two Khandas (Parts), the Purvakhanda and the Uttarakhanda. The Purvakhanda consists 3270 slokas in 51 chapters written in Nagari script and the Uttarakhanda has 45 chapters written in Oriya script. It was preserved in Mahimprakash Brahmachari Matha in Puri. The Purvakhanda of this manuscript is same as the Sanatkumara Samhita of the Vangavasi Press Edition.
The Vidyeśvara Saṁhitā, also called Vighnesa Samhita or Vidyasara Samhita, appears in both editions, is free of mythology found in some other samhitas, and is dedicated to describing the greatness and the bhakti of Shiva, particularly through the icon of linga.
#shivapuranam #shiva #lordshiva #shivaadvises
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