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** Surah Ar-Rahman (The Most Merciful)**
** সূরা আর রাহমান (পরম দয়ালু)**
Chapter(Surah) :055
**Bangla Translation Taken from "Tafheem Ul Quran" By Sayyid Abul Ala Maududi**
**English Translation Taken from "Saheeh International Quran" **
***Arabic Translation Taken from "tanzil.net/#55"
Recited by Famous Islamic Scholar and Qari Mansoor Mohiuddin (মানসুর মহিউদ্দিন).This is Bangla and English Translation Video along with Arabic text,So that anyone can easily Listen and Read the Surah at the Same time.The "Theme and Subject Matter" of this Surah along with "Name" and "Period of Revelation" is Given below :::
***Name(নামকরণ) :
This Surah is entitled Ar Rahman, the word with which it begins. This title, however, deeply relates to the subject matter of the Surah too, for in it, from the beginning to the end, the manifestations and fruits of Allah's attribute of mercy and grace have been mentioned.
***Period of Revelation(অবতীর্ণের সময়কাল):
The commentators generally hold the view that this is a Makki Surah, though according to some traditions which have been cited on the authority of Hadrat Abdullah bin Abbas, Ikrimah and Qatadah, it was revealed at Madinah. But, firstly, there are also some other traditions from these very authorities, which contradict this view; secondly, its subject matter bears a closer resemblance with the Makki Surahs than with the Madani Surahs; rather it appears to belong to the very early Makkah period. However, there are several authentic traditions which testify that it had been revealed in Makkah itself many years before the hijrah.
***Theme and Subject Matter(আলোচ্য বিষয়
) ::
This is the only Surah of the Qur'an in which besides men the jinn also, who are the other creation of the earth endowed with freedom of will and action, have been directly addressed, and both men and jinn have been made to realize the wonders of Allah's power, His countless blessings, their own helplessness and accountability before Him, and have been warned of the evil consequences of His disobedience and made aware of the best results of His obedience. Although at several other places in the Qur'an there are clear pointers to show that like the men the jinn too are a creation who have been endowed with freedom of will and action and are accountable, who have been granted the freedom of belief and unbelief, of obedience and disobedience, and among them too there are the believers and the unbelievers, the obedient and the rebellious, as among human beings, and among them too there exist such groups as have believed in the Prophets sent by God and in the Divine Books, this Surah clearly points out that the message of the Holy Prophet (peace and blessings of Allah be upon him) and the Qur'an is meant both for men and for jinn and that his Prophethood is not restricted to human beings alone.
Although in the beginning of the Surah the address is directed only to human beings, for to them only belongs the vicegerency" of the earth, among them only have the Messengers of Allah been raised, and in their tongues only have the Divine Books been revealed, yet from verse 13 onward both the men and the jinn have been addressed and one and the same invitation has been extended to both.
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