Surah Al-Shams, the 91st chapter of the Qur'an, consists of 15 verses. Named after the sun, "Ash-Shams" in Arabic, this Surah emphasizes the contrasts and balance in creation, highlighting the sun and moon, day and night, and the heavens and earth. It reflects on the human soul, its capacity for both righteousness and wickedness, and the moral consequences of these paths. Through the story of the people of Thamud and their prophet, Saleh, it illustrates the repercussions of rejecting divine guidance. Surah Al-Shams serves as a powerful reminder of the importance of self-purification and adhering to the righteous path.
1. Sun
2. Moon
3. Day
4. Night
5. Heavens
6. Earth
7. Soul
8. Righteousness
9. Wickedness
10. Self-purification
11. Thamud
12. Prophet Saleh
13. Divine guidance
14. Consequences
15. Balance
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#Consequences
00:00 Intro
00:13 Washshamsi waduhaha
00:16 Walqamari ithatalaha
00:20 Wannahari itha jallaha
00:25 Wallayli itha yaghshaha
00:29 Wassama-i wama banaha
00:34 Wal-ardi wama tahaha
00:37 Wanafsin wama sawwaha
00:42 Faalhamaha fujooraha wataqwaha
00:47 Qad aflaha man zakkaha
00:52 Waqad khaba man dassaha
00:56 Kaththabat thamoodu bitaghwaha
01:00 Ithi inbaAAatha ashqaha
01:04 Faqala lahum rasoolu Allahi naqataAllahi wasuqyaha
01:12 Fakaththaboohu faAAaqaroohafadamdama AAalayhim rabbuhum bithanbihim fasawwaha
01:24 Wala yakhafu AAuqbaha
Theme and Subject-Matter:
This Surah teaches that
1. Just as the sun and the moon, the day and the night, the earth and the sky, are different from each other and contradictory in their effects and results, so are good and evil different from each other and contradictory in their effects and results; they are neither alike in their outward appearance nor can they be alike in their results.
2. Allah, after giving the human its body, sense and mind has not left it uninformed in the world, but has instilled into its unconscious, by means of a natural inspiration, the distinction between good and evil, right and wrong.
3. The future of man depends on recognizing these differences, developing the good and suppressing the evil tendencies of the self. If he develops good inclinations and frees himself of evil inclinations, he will attain eternal success, and if, on the contrary, he suppresses good and promotes evil, he will meet with disappointments and failures.
This Surah then relates the story of the people of Thamud to show that a Rasool is raised in the world; because the inspirational knowledge of good and evil that Allah has placed in human nature is, by itself, not enough for the guidance of man; rather on account of his failure to understand it, man has invented wrong criteria, and theories of good and evil, and is going astray. The example of Thamud relates that Prophet Saleh (pbuh) was sent to that nation, but the people overwhelmed by their evil and became so rebellious, that they rejected him. And when he presented before them the miracle of the she camel, which was demanded by them, the one who was the most wretched of them hamstrung it in accordance with the will and desire of the people. Consequently, the entire tribe was overtaken by the wrath of Allah.
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