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The Valley of Hinnom is a historic valley surrounding Ancient Jerusalem from the west and southwest. The valley is also known by the name Gehinnom , an alternative Biblical Hebrew form which survived into Aramaic and has received various fundamental theological connotations, and by the Greek and Syriac transliteration Gehenna (Γέεννα Géenna/ܓܼܼܗܲܢܵܐ Gihanna).
The Valley of Hinnom is first mentioned in the Hebrew Bible as part of the border between the tribes of Judah and Benjamin (Joshua 15:8). During the late First Temple period, it was the site of the Tophet, where some of the kings of Judah had sacrificed their children by fire (Jeremiah 7:31). Thereafter, it was cursed by the biblical prophet Jeremiah (Jeremiah 19:2-6). In later Jewish rabbinic literature, Gehinnom became associated with divine punishment in Jewish Apocalypticism as the destination of the wicked. It is different from the more neutral term Sheol, the abode of the dead. The King James Version of the Bible translates both with the Anglo-Saxon word hell.
In Judaism, the term Gehinnom is used for the realm in which the wicked expiate their sins.
New Testament
In the King James Version of the Bible, the term appears 13 times in 11 different verses as Valley of Hinnom, Valley of the son of Hinnom or Valley of the children of Hinnom.
In the synoptic Gospels the various authors describe Jesus, who was Jewish, as using the word Gehenna to describe the opposite to life in the Kingdom (Mark 9:43-48). The term is used 11 times in these writings.[52] In certain usage, the Christian Bible refers to it as a place where both soul (Greek: ψυχή, psyche) and body could be destroyed (Matthew 10:28) in "unquenchable fire" (Mark 9:43).[53]
Christian usage of Gehenna often serves to admonish adherents of the religion to live righteous lives. Examples of Gehenna in the Christian New Testament include:
Matthew 5:22: "....whoever shall say, 'You fool', shall be guilty enough to go into Gehenna."
Matthew 5:29: "....it is better for you that one of the parts of your body perish, than for your whole body to be thrown into Gehenna."
Matthew 5:30: "....better for you that one of the parts of your body perish, than for your whole body to go into Gehenna."
Matthew 10:28: "....rather fear Him who is able to destroy both soul [Greek: ψυχή] and body in Gehenna."
Matthew 18:9: "It is better for you to enter life with one eye, than with two eyes to be thrown into the Gehenna...."
Matthew 23:15: "Woe to you, scribes and Pharisees, hypocrites, because you... make one proselyte...twice as much a child of Gehenna as yourselves."
Matthew 23:33, to the Pharisees: "You serpents, you brood of vipers, how shall you escape the sentence of Gehenna?"
Mark 9:43: "It is better for you to enter life crippled, than having your two hands, to go into Gehenna into the unquenchable fire."
Mark 9:45: "It is better for you to enter life lame, than having your two feet, to be cast into Gehenna."
Mark 9:47: "It is better for you to enter the Kingdom of God with one eye, than having two eyes, to be cast into Gehenna."
Luke 12:5: "....fear the One who, after He has killed has authority to cast into Gehenna; yes, I tell you, fear Him."
Another book to use the word Gehenna in the New Testament is James:[54]
James 3:6: "And the tongue is a fire,...and sets on fire the course of our life, and is set on fire by Gehenna."
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