From an academic perspective, is it correct to say "nordic witches" in relation to the pre-Christian Nordic völur as women practitioner of seiðr? - This is the question I'm going to try to answer, taking into consideration the concept of witchcraft and pre- and post- Christian mentalities in Northern Europe.
For bibliography this time I will suggest some of my past videos (which contain bibliography) which you may find to be useful concerning a more in-depth study of both seiðr as well as Nordic Middle Ages Diabolism and Witchcraft:
1) The Witch Cult & The Great Goddess:
• The Witch Cult & The G...
2) The Devil - The Companion of Witches:
• The Devil - The Compan...
3) Pactum cum Diabolo [ Pact with the Devil ]:
• Pactum cum Diabolo [ P...
4) Nordic Witchcraft and Diabolism:
• Nordic Witchcraft and ...
5) The Night Ride of the Witches:
• The Night Ride of the ...
6) Witchcraft and Shamanism:
• Witchcraft and Shamanism
7) Animism: Vital Force, Witchcraft, Soul & Spirit:
• Animism: Vital Force, ...
8) Fjolkyngi Vs Trolldomr:
• Fjolkyngi Vs Trolldomr
9) Revival of Nordic Shamanism:
• Revival of Nordic Sham...
10) The Drum of the Völva:
• The Drum of the Völva
11) Helping Spirits in Seidr:
• Helping Spirits in Seidr
12) Vardlokkur - The Calling of the Spirits:
• Vardlokkur - The Calli...
13) Gullveig - The Maiden Prophetess:
• Gullveig - The Maiden ...
14) Galdr - Alluring Magic Chants:
• Galdr - Alluring Magic...
15) U T I S E T A:
• U T I S E T A
Ps: the two images you see in the thumbnail for this video is a c. 12th - 1300 CE depiction of a cloaked woman riding a large cat which appears on a wall in the Schleswig Cathedral in Schleswig-Holstein (former Denmark), Northern Germany. She is commonly interpreted as Freyja. She is also alongside another feminine figure (see next to it) riding a broom (interpreted as Frigg). These are Christian depictions of what we could, perhaps, call "proto-witch" figure.
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