歌詞:
西方極樂世界阿彌陀佛
無量壽佛、無量光佛, 甘露王如來
嗡。阿彌爹哇。些。
淨願莊嚴安樂剎,普濟濁世諸有情;
西方接引證無生,阿彌陀佛我敬禮。
南摩三十六萬億一十一萬九千五百
同名同號阿彌陀佛,
南摩三十六萬億一十一萬九千五百
同名同號阿彌陀佛,
佛光明無量,照十方國,
無所障礙,是故號為阿彌陀,
佛壽命,及其人民,無量無邊阿僧祇劫,故名阿彌陀。
善根福德因緣,得生極樂國土。
誦唸阿彌陀佛名號,一心不亂,
是人終時,心不顛倒,
即得往生阿彌陀佛極樂國土。
南摩三十六萬億一十一萬九千五百
同名同號阿彌陀佛,
南摩三十六萬億一十一萬九千五百
同名同號阿彌陀佛,
淨願莊嚴安樂剎,普濟濁世諸有情;
西方接引證無生,阿彌陀佛我敬禮。
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佛說阿彌陀經
姚秦三藏法師鳩摩羅什譯
........彼佛何故號阿彌陀?舍利弗。彼佛光明無量,照十方國,無所障礙,是故號為阿彌陀。又舍利弗。彼佛壽命,及其人民,無量無邊阿僧祇劫,故名阿彌陀。舍利弗。阿彌陀佛成佛已來,於今十劫。又舍利弗。彼佛有無量無邊聲聞弟子,皆阿羅漢,非是算數之所能知。諸菩薩眾,亦復如是。舍利弗。彼佛國土,成就如是功德莊嚴。
又舍利弗。極樂國土,眾生生者,皆是阿鞞跋致,其中多有一生補處,其數甚多,非是算數所能知之,但可以無量無邊阿僧祇說。舍利弗。眾生聞者,應當發願,願生彼國,所以者何?得與如是諸上善人俱會一處。舍利弗。不可以少善根福德因緣,得生彼國。
舍利弗。若有善男子善女人,聞說阿彌陀佛,執持名號,若一日、若二日,若三日,若四日,若五日,若六日,若七日,一心不亂,其人臨命終時,阿彌陀佛,與諸聖眾,現在其前。是人終時,心不顛倒,即得往生阿彌陀佛極樂國土。舍利弗。我見是利,故說此言。若有眾生,聞是說者,應當發願,生彼國土。
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lyrics:
Amitabha Buddha in the Western Pure Land
Infinite Life Buddha, Infinite Light Buddha, Nectar King Tathagata
Om, a-mee deh-wah, seh.
Pure wish to be a solemn and peaceful place,
Amitabha Buddha help all sentient beings in troubled times;
The Western Pure Land accepts the spirits that trust Amitabha Buddha,
And I salute Amitabha.
Nammo thirty-six trillion one hundred and nineteen thousand five hundred Buddhas
That have the same names as Amitabha.
Nammo thirty-six trillion one hundred and nineteen thousand five hundred Buddhas
That have the sames name as Amitabha.
Amitabha Buddha's light is immeasurable, illuminating the countries in the ten directions.
There is no obstacle, so he is called Amitabha.
Amitabha Buddha's lifepan and his people's life span are immeasurable and boundless asamkhya kalpas, hence the name Amitabha.
With good karma and good fortune, one can be reborn in the Western Pure Land of bliss.
Someone recite the name of Amitabha without any confusion,
When the person dies, without any confusion of Amitabha,
He will be reborn in Amitabha Buddha's Western Pure Land of Ultimate Bliss.
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**some lyrics are from Sutra of the Buddha`s Teaching on Amitabha:
........Why is this Buddha called Amitabha? Shariputra, the brilliance of that Buddha’s light is measureless, illuming the lands of the ten directions everywhere without obstruction. For this reason he is called Amitabha.
Moreover, Shariputra, the lifespan of that Buddha and that of his people extends for measureless, limitless asamkhyeyas of kalpas. For this reason he is called Amitayus. And, Shariputra, since Amitabha became a Buddha, ten kalpas have passed.
Moreover, Shariputra, that Buddha has measureless, limitless asamkheyas of Sound Hearer disciples, their number incalculable. So too is the assembly of Bodhisattvas.
Shariputra, that Buddhaland is crowned in splendor and virtues such as these.
Moreover, Shariputra, the living beings born in the Land of Utmost Happiness are all avaivartika. Among them are many who in this very life will dwell in Buddhahood. Their number is extremely many; it is incalculable. And only in measureless, limitless asamkyeyas of kalpas could they be counted.
Shariputra, those living beings who hear of this should vow: I wish to be born in that country. And why? Because those who are born there assemble in one place with people whose goodness is unsurpassed. Shariputra, if one has few good roots, blessings, and virtues, one cannot be born in that land. Shariputra, if there is a good man or good woman who hears of Amitabha and holds his name whether for one day, two days, three, four, five days, six days, as long as seven days with one mind unconfused, when this person nears the end of life, before him will appear Amitabha and all the Assembly of Holy Ones. When the end comes, his mind will not be utterly confused, and in Amitabha’s Land of Utmost Happiness he will quickly be reborn. Shariputra, because I see this benefit, I speak these words; and, if living beings hear this teaching they should make the vow: I wish to born in that land.
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