I think the most appropriate person to stand and korero and represent it's people is chosen based not on gender but by that person ability to do so ... but if you can ... try to honour Tikanga Maori as much as possible
@markrainey9990
3 жыл бұрын
tautoko
@HaturiniPaoraAka-nk1ue
Жыл бұрын
E tu wahine ma. Nga uri a Ngati Hamua, a Te Korou…kia kaha ki te ako i te reo rangatira me te whaikōrero.
@raeputakdyer-tutai3186
Жыл бұрын
If there's no representative within the mob,wahine shall Stand in their place,it not a child's play,honour and respect seniority first, is the primary law of tribal existence.culture are not to be frozen in the time space but rather by it own evolution to the changing times. ..be smart in your art forms.
@RayK236
Жыл бұрын
Tikanga is Tikanga, Kawa is kawa. One thing i know about Maori people is we chop and change our Tikanga and Kawa. You look at other Ethnicities, They do not change their customs to suit other's needs. Im not saying no to our Wahine speaking on the Pae, Because there are Iwi out there who do have Wahine doing Whaikorero. Each Iwi to their own. Something we ALL must respect.
@sharontoi9102
6 жыл бұрын
The alternative is to let our tikanga marae die. There is an absolute dearth of men in some areas capable of upholding this tradition. In fact, some are already reverting to speaking pakeha after reciting a perfunctory standardised korero. This one gentleman had four fluent wahine Māori beside him. Bloody ridiculous.
@lastkingz7386
4 жыл бұрын
NO
@mikeyyjunior9695
4 жыл бұрын
Tautoko Sharon
@sarahbarton4100
19 күн бұрын
I think tikanga is a living entity, evolving, acclimating, accommodating new knowledge, experiences and concepts. The dressing in black came from respect for Queen Victoria's grief for Prince Albert's death, the ringing of the bell from pre- Christian European tradition... I am not saying abandon all tradition, but saying perhaps review the reasoning behind that tradition, to see if it remains valid in the times we live in.
@stixproduction
9 жыл бұрын
I only know one women who has done a Whaikorero but a.. he Tohunga te kuia -he mana o te whenua te kuia -he toa te kuia- rawa kaore te koroua rangitira on that day so there are certain circumstances but other than that Kao! The pae belong to the male in my peoples experience think itll be a disrespect to alot of koroua and kuia can be wrong but ae
@kempsilver3170
Жыл бұрын
I think whoever is best connected to the people, and land can speak. So let women speak and let men do the welcoming.
@kaihotene6903
Жыл бұрын
Thats Stupid. There are roles in which to pay homage to generation of customs and beliefs. Once formalities are done. By All means a woman can have thier say
@Dave183
2 жыл бұрын
Mo te pakeha ka tatari au kia korero nga kuia, nga koroua, nga mokapuna-tamaariki i te whakaeke; katahi pea, ka korero atu ahau.
@poutamacrossman-nixon6535
3 жыл бұрын
Kei a ia hapu toona ake mana
@kmac7854
10 ай бұрын
We should look at all the consequences this presents not just the good ones. 1.) if we allow women to whaikorero does this stop/slow down the momentum of teaching our Tane to kaikorero. 2.) does it also open the door for men to say they want to now karanga on the marae?. 3.) does it sit in line with the tikanga our tipuna and elders have set for us 4.) does build a culture of people questioning and changing tikanga and roles/protocols
@user-oh4yd5uh4e
2 ай бұрын
Once were warriors now we´re ram-raiders.
@rachelwastney9959
2 жыл бұрын
Do traditions ever remain static? Is it time to think about the fact that a lot of traditions change over the generations as different people bring different perspectives and different traditions of their own into evolving dynamics? Think of something as simple as a whanau tradition (family meal), as the whanau grows and changes, so do the traditions. We only had grandmas Christmas plum duff for pudding at lunch, now as we are 5 blended generations we have multiple puddings to cater to all of the different whanau and their traditions and preferences. We even cater for vegetarians and gluten free, they weren't around when my grandma was a child. Traditions change with the times. Women have come a long way with rights, is this just another place for women's rights to now be respected, or is this something more???? Ko Te Ati Awa tōku Iwi.
@barbenH
10 жыл бұрын
Màori traditions span millennia, who are we to change it? In my opinion stand and speak in english with what reo you have, as times moves on one will have more of an understanding of powhiri process and the protocols involved such as, Tauparapara,Waioha Tuatahi,Poroporoaki Ki Nga Mate,Hono and Whakamutunga We as current Tangata whenua are here to preserve our culture not change it. Te paepae belongs to the male, leave it at that. Mauri ora
@stixproduction
9 жыл бұрын
Tino rawe to korero
@Kiatamau
6 жыл бұрын
I suspect Colonial manipulation I am persuaded that our Women had these inalienable Rights on The Marae Area but To demonstrate Authority and Mana to the Colonial Settlers Men had to Step Up and dominate the Marae Area and Women were subjected to Patriarchal Dominance as brought by the Colonist Settlers
@johnmatthews8733
5 жыл бұрын
me ako
@Gttku236
Жыл бұрын
Pae belongs to the houkainga. The kōrero belongs to the man. The start of all powhiri must be a woman and only the woman can karanga it was designed for a woman. It's about team work and tikanga for the process of powhiri. It's not about giving power to lady or respect to lady its the coming together of people for the kaupapa on the marea to make the process common between male female.
@kaihotene6903
Жыл бұрын
Once Traditional formalities are preformed with respect. Then of course Women should be able to stand to speak after the you pass the sacred threshold. To do it before is to tramp on the traditions laid by Our Forebearers. Who is anyone to do this, but Disrespectful.
@Gttku236
Жыл бұрын
Karanga are more important then the whaikorero. Women can noa the tapu. It's not about what you can achieve it's about tikanga men at the front woman are behind blessing as they go while men are taking each kōrero.
@kaitaniwhat.v7691
7 жыл бұрын
are use trying to say we are more better than our tupuna. its not our mens fault just remember we are in captivity. until we are our own kings we are nothing to our tupuna
@mikeyyjunior9695
4 жыл бұрын
And how do you suggest we become our own kings Taniwhakai?
@sidneylewis9964
3 жыл бұрын
@@mikeyyjunior9695 ITS DESIGNED BY OUR ANCESTORS IN OUR WHAKAPAPA THAT IS OUR CONSTITUITION AND OUR TIKANGA...
Пікірлер: 35